What does חֹמֶר (ḥōmer) mean in the Bible?
Clay and mortar are familiar materials used in building and shaping objects. Exodus describes mortar and bricks as part of Israel's bitter forced labor.
Clay and mortar are familiar materials used in building and shaping objects. Exodus describes mortar and bricks as part of Israel's bitter forced labor.
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Full entry for חֹמֶר (H2563) · Open the biblical lexicon
Clay and mortar are familiar materials used in building and shaping objects. Exodus describes mortar and bricks as part of Israel's bitter forced labor.
The BSB source-word alignment has 31 aligned rows for this entry. Common renderings include like clay (5), and a homer (2), from each homer (2), of a homer (2), of clay (2).
The source-word alignment first shows this entry at Genesis 11:3. Its strongest book concentrations include Ezekiel (7), Job (7), Isaiah (6), Exodus (3).
Clay and mortar are familiar materials used in building and shaping objects. Exodus describes mortar and bricks as part of Israel's bitter forced labor. Isaiah uses clay and its maker to expose an inversion in which the formed thing denies the understanding of the one who formed it. Jeremiah watches a potter remake a spoiled vessel and then hears an explanation addressed to the house of Israel.
These settings differ: oppression in brickwork is not the same scene as God's potter illustration. The supplied word range also includes heap and a dry measure, which should not be forced into a clay gloss. Ask what material or measure the sentence describes and what its comparison actually argues before applying it to people.
Oppressive brickwork, Isaiah's maker comparison and Jeremiah's remade vessel show why clay language needs its actual narrative or argument rather than one universal account of human life.
And made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
Mortar and brickwork belong to the Egyptians' bitter, ruthless treatment of Israel, so the material detail should not soften the passage's description of oppression.
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?
The potter-clay comparison exposes an inversion that denies the maker's understanding; it does not transfer the maker's authority to a human ruler.
But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.
The potter remakes a spoiled vessel; the following explanation addresses Israel and speaks about nations turning from evil or refusing to listen.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Material substance shaped by force—clay, mire—carrying sense of formlessness awaiting divine molding or judgment.
Material substance shaped by force—clay, mire—carrying sense of formlessness awaiting divine molding or judgment.
properly, a bubbling up, i.e. of water, a wave; of earth, mire or clay (cement); also a heap; hence, a chomer or dry measure BDB: heap Usage: clay, heap, homer, mire, motion.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 31 lexical occurrence verses.
חֹמֶר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Jeremiah's potter scene should be read beyond the remade vessel. The Lord addresses the house of Israel and explains announcements about nations in relation to turning from evil or refusing to listen. The illustration therefore does not excuse ignoring the response language that follows. Isaiah's maker comparison similarly has a stated target: the inversion that denies the maker's knowledge.
Exodus supplies another setting altogether, describing bitter brickwork under ruthless oppression. Keeping these contexts together without collapsing them guards the teaching. God's authority in a prophetic comparison is not authority handed to a human controller, and Israel's suffering is not beautified simply because building material appears. The broader heap and measure uses also remain contextual; a clay illustration cannot be imposed on every occurrence of the word.
Jer.18.4
The attributed range includes clay, mortar, heap and a dry measure. Selected clay contexts can be explained without narrowing the owning word record or imposing one material gloss on the measurement setting.
Romans 9:20-24 uses formed-object and potter imagery in Paul's own argument about God's purposes, mercy and calling. That textual comparison does not transfer God's authority to a human leader or turn Exodus's oppressive brickwork into an approved model; each argument and narrative retains its stated setting.