What does חָרָשׁ (ḥārāš) mean in the Bible?
A craftsperson works skillfully with a material to make or shape something. Exodus describes engravers, designers and other workers equipped for the tabernacle's work.
A craftsperson works skillfully with a material to make or shape something. Exodus describes engravers, designers and other workers equipped for the tabernacle's work.
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Reader summary
Full entry for חָרָשׁ (H2796) · Open the biblical lexicon
A craftsperson works skillfully with a material to make or shape something. Exodus describes engravers, designers and other workers equipped for the tabernacle's work.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include and carpenters (3), craftsmen (3), of a craftsman (3), the craftsmen (3), The craftsman (2).
The source-word alignment first shows this entry at Exodus 28:11. Its strongest book concentrations include Isaiah (8), 1 Chronicles (5), 2 Kings (4), Jeremiah (4).
A craftsperson works skillfully with a material to make or shape something. Exodus describes engravers, designers and other workers equipped for the tabernacle's work. First Samuel reports that Israel lacked a blacksmith because the Philistines sought to prevent the Hebrews from making weapons. Isaiah describes a woodworker measuring and shaping an image, then exposes the folly of treating a manufactured object as a god.
The occupation itself therefore does not determine whether the work serves a good purpose. The material, commission and surrounding account matter. Readers can appreciate skill used in appointed service while recognizing that skilled hands can also fashion an idol. The word identifies a maker; the passage evaluates what that person makes and the conditions under which the work occurs.
Tabernacle workers, restricted blacksmithing and idol manufacture give skilled makers different settings. Skill is real throughout, while the work's purpose and the passage's evaluation vary.
He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple, and scarlet yarn and fine linen, and as weavers—as artistic designers of every kind of craft.
The Lord equips workers for engraving, designing and weaving within the specified tabernacle work, alongside the ability to teach others.
And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.”
The lack of a blacksmith is connected explicitly to Philistine control and their effort to prevent Hebrew weapons manufacture.
The woodworker extends a measuring line; he marks it out with a stylus; he shapes it with chisels and outlines it with a compass. He fashions it in the likeness of man, like man in all his glory, that it may dwell in a shrine.
The woodworker measures and shapes an image, while the surrounding argument exposes its dependence upon an ordinary human maker.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Skilled craftsman whose work requires both technical mastery and deliberate fabrication of durable material objects.
Skilled craftsman whose work requires both technical mastery and deliberate fabrication of durable material objects.
a fabricator or any material BDB: graver Usage: artificer, ( ) carpenter, craftsman, engraver, maker, mason, skilful, ( ) smith, worker, workman, such as wrought.
How this word appears across different grammatical cases and numbers.
Isaiah's woodworker follows a recognizable sequence of measuring and shaping. That practical skill cannot turn the resulting image into the living God, and the surrounding discussion of wood used for fuel presses the difference between maker and made object. Exodus gives skill another setting, where workers carry out the tabernacle's assigned work and teach others.
First Samuel adds the political restriction of a necessary occupation. These accounts prevent a flat judgment that craftsmanship is always sacred or always suspect. The useful teaching question concerns the maker's task, purpose and dependence. Gifts and careful work can be honored without treating every finished object as an expression of divine approval, while criticism of manufactured worship need not become contempt for ordinary skilled labor.
Isa.44.13
The attributed Hebrew record identifies a fabricator or skilled maker, with engraving among its expressions. Material and activity determine the English occupational label; the noun alone does not evaluate the product.
Acts 17:29 speaks explicitly against imagining the divine being through an image produced by human art and imagination. That argument can be compared with Isaiah's manufactured idols, while Exodus' appointed skilled work remains a different commission rather than an exception invented from the noun.