What does יוֹבֵל (ywōbēl) mean in the Bible?
The selected passages use this word in horn-signal settings and in the designation of the Jubilee. Exodus gives a horn signal within the boundaries set at Sinai.
The selected passages use this word in horn-signal settings and in the designation of the Jubilee. Exodus gives a horn signal within the boundaries set at Sinai.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for יוֹבֵל (H3104) · Open the biblical lexicon
The selected passages use this word in horn-signal settings and in the designation of the Jubilee. Exodus gives a horn signal within the boundaries set at Sinai.
The BSB source-word alignment has 27 aligned rows for this entry. Common renderings include of Jubilee (10), In the Jubilee (5), rams’ horns (4), a Jubilee (2), the Jubilee (2).
The source-word alignment first shows this entry at Exodus 19:13. Its strongest book concentrations include Leviticus (20), Joshua (5), Exodus (1), Numbers (1).
The selected passages use this word in horn-signal settings and in the designation of the Jubilee. Exodus gives a horn signal within the boundaries set at Sinai. Joshua describes ram's horns in the particular instructions for Jericho. Leviticus names the fiftieth year as a Jubilee and joins it to liberty, return to family and return to property. These scenes should be explained through their own commands and circumstances.
A horn signal at one event is not a ritual that promises the same result whenever someone repeats its sound. Likewise, the Jubilee instructions are not an automatic schedule for predicting present events. Notice what the signal permits or announces and what the surrounding law actually requires.
Sinai's boundary signal, Jericho's commanded horn blast and Leviticus's fiftieth-year Jubilee retain different narrative and legal purposes rather than becoming one repeatable mechanism.
No hand shall touch him, but he shall surely be stoned or shot with arrows—whether man or beast, he must not live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”
The long horn blast is a specified signal within the Sinai boundary instructions; it must be read with the preceding restriction on approaching the mountain.
And when there is a long blast of the ram’s horn and you hear its sound, have all the people give a mighty shout. Then the wall of the city will collapse and all your people will charge straight into the city.”
The long blast and the people's shout belong to the Lord's particular instructions for Jericho, not an independent promise attached to any horn sound.
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
The fiftieth year is named Jubilee and associated with proclaimed liberty and return to property and family within Israel's stated land instructions.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. A sustained blast signaling liberation: the jubilee horn announces year-long freedom and land restoration
A sustained blast signaling liberation: the jubilee horn announces year-long freedom and land restoration
the blast of a horn (from its continuous sound); specifically, the signal of the silver trumpets; hence, the instrument itself and the festival thus introduced BDB: ram Usage: jubile, ram's horn, trumpet.
How this word appears across different grammatical cases and numbers.
יוֹבֵל is built from this root:
Leviticus gives Jubilee a concrete shape. The proclaimed liberty is followed by return to property and family, and the surrounding instructions regulate transactions in view of that return. Later in the chapter, release provisions and the prohibition on harsh rule address people in vulnerable circumstances. Those details deserve more attention than speculative calendar parallels.
The horn scenes also have limits: Exodus places its signal inside a commanded boundary, while Joshua gives a particular instruction for a particular city. Neither scene teaches that a sound possesses power apart from God's narrated command. Explain the stated action and its setting first. That approach honors both the material detail of a horn and the practical responsibilities of Jubilee without converting them into an unrestricted spiritual technique.
Lev.25.10
The attributed comparison includes horn and festival language. The direct BSB witnesses say ram's horns in Joshua and Jubilee in Leviticus; those contextual translations do not establish the material or purpose of every biblical trumpet.
Liberty and release can be compared thematically with Christian proclamation, but a claimed quotation or fulfillment must be established from its own text. This word alone neither fixes a modern Jubilee calendar nor turns the Jericho horn instructions into a Christian method for obtaining victory.