Oil belongs chiefly to agricultural provision, offerings, remembered exploitation and loss in these witnesses, while Zechariah uses oil language in his vision. Numbers lists the best oil among the produce given to the priests.
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Full entry for יִצְהָר (H3323) · Open the biblical lexicon
Oil belongs chiefly to agricultural provision, offerings, remembered exploitation and loss in these witnesses, while Zechariah uses oil language in his vision. Numbers lists the best oil among the produce given to the priests.
The BSB source-word alignment has 23 aligned rows for this entry. Common renderings include and oil (14), oil (3), or oil (2), . . . (1), [and] the oil fails (1).
The source-word alignment first shows this entry at Numbers 18:12. Its strongest book concentrations include Deuteronomy (6), Nehemiah (5), Joel (3), 2 Chronicles (2).
Oil belongs chiefly to agricultural provision, offerings, remembered exploitation and loss in these witnesses, while Zechariah uses oil language in his vision. Numbers lists the best oil among the produce given to the priests. Deuteronomy names oil with grain and wine in its tithe setting. Hosea says the Lord supplied grain, wine and oil that the addressed people misattributed.
Nehemiah confronts the taking of resources and demands their return. Joel describes oil failing within the devastated land, and Zechariah identifies the two anointed ones standing beside the Lord of all the earth. These uses do not make every mention of oil a direct identification of the Holy Spirit. Read the actual supply, recipient and assessment. A congregation can give thanks for provision and confront exploitation without promising material abundance or using Hosea's severe relationship imagery to justify harm in a household.
Oil is provision offered and enjoyed, provision wrongly credited, resources demanded back and a crop that fails. Zechariah's particular vision requires its own interpretation rather than a universal oil-symbol rule.
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the Lord as their firstfruits.
The Lord gives the priests the best oil with wine and grain offered as the firstfruits.
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the Lord your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the Lord your God always.
Oil is named with grain and wine in the tithe meal at the appointed place.
For she does not acknowledge that it was I who gave her grain, new wine, and oil, who lavished on her silver and gold—which they crafted for Baal.
The Lord names His provision of grain, wine and oil that the addressed people failed to recognize.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
Nehemiah demands the return of property and the resources taken, including grain, wine and oil.
The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails.
Oil fails alongside devastated grain and dried wine within the lament over the ruined land.
So he said, “These are the two anointed ones who are standing beside the Lord of all the earth.”
The vision identifies the two anointed ones standing beside the Lord of all the earth.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. oil (as producing light); figuratively, anointing
oil (as producing light); figuratively, anointing BDB: fresh oil Usage: anointed oil.
How this word appears across different grammatical cases and numbers.
יִצְהָר is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Oil becomes useful for teaching when its actual movement remains visible. Numbers identifies a gift of produce for the priests, and Deuteronomy places oil in a tithe meal whose unit also makes provision for others. Hosea confronts the failure to recognize the Lord as supplier; its severe relationship imagery cannot become permission to control or hurt a present spouse.
Nehemiah requires resources and property to be returned when people are burdened, showing why a thankful account of provision must also examine how resources were obtained. Joel names oil's failure among the land's losses. Zechariah's two anointed ones belong to a stated vision and cannot determine the meaning of every agricultural occurrence. A congregation can receive material provision gratefully, support those whose crops or livelihood fail and address exploitation.
It should not promise uninterrupted prosperity, transfer power to oil itself or let a religious claim silence those who need restitution.
Neh.5.11
The noun's oil range and Zechariah's anointed rendering must be read through their constructions. Twenty-three BSB tokens in twenty-three verses remain distinct from canonical twenty-three; artifact transliteration is preserved, and a shared oil term does not identify the Spirit in every context.
Luke 12:13-34 addresses greed, stored abundance, anxiety over provision and seeking God's kingdom, including care through giving. This is a canonical comparison about resources and trust, not a quotation of this oil noun or a promise that every household will receive an identical agricultural outcome.