What does יְרִיעָה (yĕriyʿāh) mean in the Bible?
A curtain or tent hanging makes a fabric enclosure visible in the biblical descriptions. Exodus specifies the woven curtains of the tabernacle, including their colors, workmanship, and arrangement.
A curtain or tent hanging makes a fabric enclosure visible in the biblical descriptions. Exodus specifies the woven curtains of the tabernacle, including their colors, workmanship, and arrangement.
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Reader summary
Full entry for יְרִיעָה (H3407) · Open the biblical lexicon
A curtain or tent hanging makes a fabric enclosure visible in the biblical descriptions. Exodus specifies the woven curtains of the tabernacle, including their colors, workmanship, and arrangement.
The BSB source-word alignment has 54 aligned rows for this entry. Common renderings include curtain (13), curtains (9), - (8), the curtains (6), of the curtains (4).
The source-word alignment first shows this entry at Exodus 26:1. Its strongest book concentrations include Exodus (44), Jeremiah (3), 1 Chronicles (1), 2 Samuel (1).
A curtain or tent hanging makes a fabric enclosure visible in the biblical descriptions. Exodus specifies the woven curtains of the tabernacle, including their colors, workmanship, and arrangement. The same vocabulary can serve a poetic comparison: the psalm pictures God stretching out the heavens as a tent, while Isaiah calls a personified Zion to enlarge her dwelling for the restoration God announces.
A material furnishing, creation praise, and prophetic hope are different uses of the tent image. Reading the word carefully keeps fabric, space, and literary purpose together. It can help a teacher explain how an enclosure shelters or marks a dwelling without declaring every curtain a barrier between God and humanity. The Gospel account of the temple veil uses another lexical witness and must be interpreted from its own narrative.
Tabernacle curtains have specified craftsmanship and arrangement. Creation poetry and restoration prophecy draw on tent imagery for different purposes, using the familiar shape of a dwelling to speak of God's majesty or enlarged communal life.
“You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them.
The ten curtains are finely woven sanctuary materials with specified colors and worked cherubim, within the instructions for constructing the tabernacle itself.
He wraps Himself in light as with a garment; He stretches out the heavens like a tent,
The tent comparison appears beside light as God's garment, introducing poetic praise of the Creator rather than a literal description of heavenly fabric.
“Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.
The call to stretch curtains accompanies the promised enlargement of Zion's dwelling, following the address to the desolate woman and anticipating descendants.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Curtain or hanging fabric that trembles—used for tabernacle veils separating sacred from profane space
Curtain or hanging fabric that trembles—used for tabernacle veils separating sacred from profane space
a hanging (as tremulous) BDB: curtain Usage: curtain.
How this word appears across different grammatical cases and numbers.
יְרִיעָה is built from this root:
A tent hanging can make space understandable without carrying the same theological role everywhere. Exodus gives the reader fabric, color, and workmanship in a commanded sanctuary. Psalm 104 borrows the familiarity of a stretched tent to praise the One who orders the heavens. Isaiah's invitation to enlarge the dwelling looks toward Zion's restoration after desolation.
None of these passages requires a teacher to discover an identical spiritual code behind the fabric. Their distinct movements deserve to be heard before an illustration is offered. In particular, the collective hope addressed to Zion should not become a promise that a grieving individual will conceive a child or that a congregation must expand its premises. The passage's audience and promised action govern the use of the image.
Exod.26.1
The Hebrew comparison supports curtain or tent hanging. The material referent can be literal, while poetic comparisons require attention to genre; shared fabric vocabulary alone does not identify the inner veil or establish a fixed symbol.
Hebrews discusses a sanctuary curtain within the priestly account of access to God. That subject can be compared with the tabernacle's fabric enclosure, but its specific inner curtain must remain distinct from every hanging, cosmic tent comparison, or restoration image in the Hebrew passages.