Deliverance names the help or saving action the passage describes, with the danger, recipient and speaker determining its scope. David's song praises refuge from violence, and Psalm 12 hears the groaning of the needy and names safety for the oppressed.
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Full entry for יֶשַׁע (H3468) · Open the biblical lexicon
Deliverance names the help or saving action the passage describes, with the danger, recipient and speaker determining its scope. David's song praises refuge from violence, and Psalm 12 hears the groaning of the needy and names safety for the oppressed.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include of my salvation (8), of our salvation (5), of salvation (3), My salvation (2), of Your salvation (2).
The source-word alignment first shows this entry at 2 Samuel 22:3. Its strongest book concentrations include Psalms (20), Isaiah (5), 2 Samuel (4), Habakkuk (3).
Deliverance names the help or saving action the passage describes, with the danger, recipient and speaker determining its scope. David's song praises refuge from violence, and Psalm 12 hears the groaning of the needy and names safety for the oppressed. Psalm 51 asks for restored joy in salvation within confession and a request for a clean heart. Habakkuk rejoices in the God of salvation even while fields fail and herds are absent, so the word does not promise immediate material success.
Isaiah uses garments of salvation as an explicit picture of rejoicing. Keep these prayers, praises and images distinct. Physical rescue, restored joy and hope amid scarcity contribute differently without requiring a teacher to decide a person's eternal state or explain the cause of present suffering. Encourage the safety, confession or hope actually named, preserving grief and practical need where they remain.
Refuge from violence, care for the oppressed, restored joy, hope amid scarcity, waiting and salvation garments supply different contexts. Recipient, danger and prayer voice determine the contribution without one prosperity guarantee.
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the Lord. “I will bring safety to him who yearns.”
The Lord names the cause of the oppressed and the groaning of the needy before promised safety, keeping vulnerable people visible rather than blaming them.
Restore to me the joy of Your salvation, and sustain me with a willing spirit.
Restored joy in salvation is requested alongside a clean heart and willing spirit, preserving confession and petition without diagnosing another person's sadness.
Yet I will exult in the Lord; I will rejoice in the God of my salvation!
Rejoicing in the God of salvation follows failed crops and absent herds, so the hope does not depend on the narrative first reporting material abundance.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Deliverance from oppression or distress; often divine rescue enabling freedom and restoration of well-being
Deliverance from oppression or distress; often divine rescue enabling freedom and restoration of well-being
liberty, deliverance, prosperity BDB: deliverance Usage: safety, salvation, saving.
How this word appears across different grammatical cases and numbers.
יֶשַׁע is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Deliverance must be taught through its actual recipient and danger. David praises the Lord as refuge from violence, and Psalm 12 names oppressed people whose groaning is heard. Psalm 51 asks for joy to be restored within confession; its first-person petition should not become a teacher's diagnosis of every grieving person. Habakkuk's rejoicing occurs despite failed crops and absent herds, making hope visible without promising that supplies have already returned.
Micah's waiting and Isaiah's garments image add their own voices and named subjects. These uses should not be reduced to either prosperity or a private verdict about eternal destiny. Preserve the concrete help, moral petition and honest deprivation the passages retain. Encourage protection where violence is named, prayer where help is requested and hope where scarcity persists, while leaving another person's suffering cause and final state unassigned.
Hab.3.18
The licensed Hebrew range includes deliverance, safety and salvation. The danger, recipient and argument distinguish the contribution in each sentence. An English salvation rendering does not by itself make every occurrence a complete account of eternal destiny, and the listed prosperity range is not a promise of present wealth.
Luke 1:76-79 speaks of knowledge of salvation through forgiveness of sins within Zechariah's announced account of mercy and the path of peace. That Greek context supplies its explicit connection with forgiveness; it should not erase the Hebrew witnesses' actual refuge from violence or hope amid hunger. Read both sets with their stated objects rather than using a shared English rendering to decide every individual's spiritual condition.