תְּכַסְּךָ֣ (tə·ḵas·sə·ḵā) in Obadiah 1:10: Verb - Piel - Imperfect - third person feminine singular | second person masculine singular
תְּכַסְּךָ֣ (tə·ḵas·sə·ḵā) in Obadiah 1:10
Source Word
Obadiah 1:10 token 4 is תְּכַסְּךָ֣, H3680, parsed V-Piel-Imperf-3fs | 2ms and aligned with you will be covered.
How The Form Affects Interpretation
The form turns shame into the subject that overtakes the addressed betrayer, tying the coming disgrace directly to the violence named at the clause's opening.
How To Communicate It
Keep cause and consequence together: the oracle's shame language answers the specific betrayal of kin that the following verses describe.
What Not To Say
- Grammatical form should serve context, not override it.
- The following noun shame supplies the feminine subject, and Edom is the suffixed second-person object.
- Do not map Edom onto a modern ethnic group or nation through this form guide.
- Read violence against brother Jacob through the concrete acts named in Obadiah 11-14.
What Does The Label Mean?
Hebrew-verb
Verb
Verb - Piel - Imperfect - third person feminine singular | second person masculine singular
Piel
Imperfect
Third
Feminine
Singular
Second person masculine singular
The third-person feminine singular form points forward to shame as the subject, while the second-person masculine suffix addresses Edom as the one covered. English moves that active relation into the passive wording you will be covered with shame.
The form states the disgrace attached to Edom's violence against brother Jacob before the oracle names being cut off.
What The Form Does In This Verse
The verb follows the causal accusation of violence against brother Jacob and precedes shame, its feminine singular subject.
Obadiah's charge against Edom for conduct during Jerusalem's calamity, expanded through verses 11-14.
It declares that shame will overtake the addressed Edom because brotherhood was answered with violence and complicity.
It does not authorize hostility toward a present-day ethnicity, allow readers to map Edom mechanically onto a modern state, or derive guilt from pronoun form alone.
How Much The Form Matters Here
High: The verb expresses the consequence at the heart of verse 10 by making shame cover the addressee accused of violence against his brother.
Feminine Piel imperfect with masculine addressee suffix. announces public disgrace upon Edom for the named betrayal. Attached to shame as the following subject and Edom as the suffixed object. Governed by the because-of-violence accusation at the start of Obadiah 1:10. English shifts the active Hebrew relation into you will be covered with shame.
How does the grammar connect Edom's violence with the announced shame? The cause phrase names the violence, the verb makes shame the covering subject, and the suffix marks Edom as the one it covers.
Interpretive: The feminine verb, masculine suffix, and following shame noun support the passive English wording you will be covered with shame.
The masculine singular address represents Edom within the oracle and should not be transferred automatically to later peoples. Violence is expanded by the conduct in verses 11-14, including passive complicity and active exploitation. The imperfect announces the consequence but does not by itself define the historical schedule of fulfillment.
Postposed shame is merely a manner phrase: The feminine agreement identifies shame as the grammatical subject of the covering action. Edom is a code for a modern people: Interpret the address within Obadiah's own historical and literary accusation. judgment permits contempt: The oracle condemns violence and betrayal; it does not authorize new hostility in its name.
How The Interpretation Is Derived
Obadiah 1:10 token 4 is תְּכַסְּךָ֣, H3680, parsed V-Piel-Imperf-3fs | 2ms and aligned with you will be covered.
כָּסָה denotes covering across diverse contexts. The named shame and the oracle's accusations give this occurrence its public-disgrace force.
The suffix addresses Edom, while shame follows as the feminine subject; BSB therefore presents the result from Edom's perspective with a passive clause.
Edom is condemned not merely for distance from Judah's disaster but for standing aloof, gloating, looting, blocking escape, and handing survivors over.
The brother language intensifies the betrayal at issue in Obadiah; it must not be reused to invent ethnic enemies or bypass Scripture's wider commands concerning justice and neighbor love.
State the active relation as shame will cover you, then trace the because-of clause into the concrete acts listed in verses 11-14.
Do not transform Edom's judgment into a modern geopolitical code or use the grammar to legitimate contempt for any people.