What does כָּרַע (kāraʿ) mean in the Bible?
Bowing or sinking describes a posture whose meaning depends on the subject and occasion. Psalm 95 invites worship and kneeling before the Lord as Maker.
Bowing or sinking describes a posture whose meaning depends on the subject and occasion. Psalm 95 invites worship and kneeling before the Lord as Maker.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for כָּרַע (H3766) · Open the biblical lexicon
Bowing or sinking describes a posture whose meaning depends on the subject and occasion. Psalm 95 invites worship and kneeling before the Lord as Maker.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include he collapsed (3), bow down (2), bowed down (2), he crouches (2), You have subdued (2).
The source-word alignment first shows this entry at Genesis 49:9. Its strongest book concentrations include Judges (7), Psalms (7), Isaiah (5), Esther (3).
Bowing or sinking describes a posture whose meaning depends on the subject and occasion. Psalm 95 invites worship and kneeling before the Lord as Maker. Solomon kneels with hands spread toward heaven during his actual prayer, while the Lord tells Elijah of people whose knees have not bowed to Baal. Isaiah describes burdened idols crouching as they are carried into captivity, a very different setting.
Genesis compares Judah with a crouching lion, and Eliphaz recalls Job strengthening buckling knees within his attributed speech. Neither every bowed body nor every physical weakness expresses the same allegiance. Read who bends, before whom, and in what kind of statement. Teaching can honor the stated worship invitation without using a physical posture as a test of another person's heart, demanding painful kneeling from someone unable to do it or treating an animal comparison as a new hidden identity claim.
Worship, narrated prayer, refusal of Baal worship, burdened idols, a lion comparison and buckling knees distinguish the selected bending contexts. Subjects and speaker attribution prevent posture alone from establishing allegiance or spiritual worth.
O come, let us worship and bow down; let us kneel before the Lord our Maker.
The invitation names worship, bowing and kneeling before the Lord as Maker, and the following words identify His people and call them to hear His voice.
Now when Solomon had finished praying this entire prayer and petition to the Lord, he got up before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven.
Solomon rises from kneeling after finishing his prayer, retaining the narrated posture and hands toward heaven without imposing an exclusive posture for every prayer.
Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”
The Lord names seven thousand in Israel whose knees have not bowed to Baal, making the stated object of allegiance essential to the described refusal.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Physical submission expressing submission to authority, defeat, or worship through bodily lowering
Physical submission expressing submission to authority, defeat, or worship through bodily lowering
to bend the knee; by implication, to sink, to prostrate BDB: bow down Usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, × very.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 36 lexical occurrence verses.
כָּרַע is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
A posture becomes intelligible through its actual setting. The psalm explicitly invites worship before the Lord, Solomon's narrated kneeling belongs to his prayer, and the word to Elijah explicitly distinguishes refusing Baal worship. Isaiah's crouching idols are burdens carried by animals and unable to relieve that burden; Genesis instead gives a lion comparison for Judah.
Eliphaz's recollection of braced knees belongs to his speech to Job, not a universal verdict that weakness reveals guilt. These differences should remain visible in teaching. The licensed range allows bodily bending and sinking, but it does not give a teacher direct knowledge of every inward allegiance. Invite the worship the passage names while making room for actual physical limitations.
Neither inability to kneel nor a figurative animal posture supplies evidence of a person's spiritual value or an unreported identity.
Ps.95.6
The licensed Hebrew range includes bowing, kneeling and sinking. Worshippers, idols, a compared lion and weak knees supply different subjects. Read the named recipient of worship and the kind of speech; a shared bodily verb does not make every posture an act of worship or a measure of inward faith.
Romans 14:10-13 quotes Isaiah 45:23 about every knee bowing and every tongue confessing, then reminds readers that each gives an account to God. The explicit quotation supplies a bounded connection without collapsing Greek and Hebrew identities. Retain the argument against belittling another believer rather than using the bowing language to grade a person's physical ability or invent their final judgment.