What does כְּתֹנֶת (kĕtōnet) mean in the Bible?
This Hebrew noun names a garment such as a tunic, with the passage giving its material and setting. Genesis says God makes garments of skin and clothes Adam and his wife.
This Hebrew noun names a garment such as a tunic, with the passage giving its material and setting. Genesis says God makes garments of skin and clothes Adam and his wife.
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Reader summary
Full entry for כְּתֹנֶת (H3801) · Open the biblical lexicon
This Hebrew noun names a garment such as a tunic, with the passage giving its material and setting. Genesis says God makes garments of skin and clothes Adam and his wife.
The BSB source-word alignment has 29 aligned rows for this entry. Common renderings include garments (4), robe (4), the robe (3), a robe (2), the tunic (2).
The source-word alignment first shows this entry at Genesis 3:21. Its strongest book concentrations include Genesis (9), Exodus (7), Leviticus (4), 2 Samuel (3).
This Hebrew noun names a garment such as a tunic, with the passage giving its material and setting. Genesis says God makes garments of skin and clothes Adam and his wife. Later, Israel makes Joseph a robe of many colors in an account that expressly names unequal love and the brothers' hatred. Exodus specifies a fine-linen tunic among the garments made for priestly service.
Clothing therefore appears in provision, a troubled family relationship and appointed worship. The word does not by itself establish an atonement theory, approve favoritism or confer priesthood upon every wearer. Readers should preserve the translated wording and attend to the surrounding actions. The maker, recipient and stated purpose explain what the garment does in each account without a silent translation correction.
God's clothing provision, Joseph's garment amid favoritism and a specified priestly tunic show distinct uses. The surrounding account supplies material, relationship and purpose rather than the noun alone.
And the Lord God made garments of skin for Adam and his wife, and He clothed them.
God makes garments of skin and clothes Adam and his wife after the judgment statements and before their removal from the garden.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
Israel's robe of many colors is explicitly linked to loving Joseph more than the other sons, followed by the brothers' hatred.
You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash.
The fine-linen tunic stands among specified priestly garments, with ordination and consecration for service named in the following instructions.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Inner garment worn directly against skin; foundational layer of ancient Near Eastern dress, often marking social status or role.
Inner garment worn directly against skin; foundational layer of ancient Near Eastern dress, often marking social status or role.
a shirt BDB: tunic Usage: coat, garment, robe.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 29 lexical occurrence verses.
Greek words that correspond to or develop the meaning of this Hebrew word in the New Testament.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Genesis 37 states why Israel made Joseph's garment and immediately describes the brothers' hostility. The clothing participates in a troubled family story rather than certifying that favoritism is right. Later, the garment is stripped away and used in deception, showing how its significance changes with the actions around it. Genesis 3 describes God's clothing provision, but the garment noun alone cannot supply unstated ritual details.
Exodus makes priestly purpose explicit through its full instructions and consecration, rather than through a tunic's inherent power. Teaching is clearer when those settings remain distinct and the supplied translation is preserved. An ordinary garment can accompany provision, conflict or appointed service without becoming a universal symbol or authorization for unspoken doctrinal reconstruction.
Gen.37.3
The licensed Hebrew record gives shirt or tunic wording. The local translation renders Joseph's garment as a robe of many colors; that wording is retained without adjudicating disputed garment details or importing priestly status into every occurrence.
Galatians 3:26-29 explicitly uses clothing with Christ within its teaching about faith, baptism, unity and inheritance. That statement supplies its own theological argument. It can be compared thematically with clothing language without making every Genesis or Exodus garment an unstated type of the same doctrine.