What does לָקַט (lāqaṭ) mean in the Bible?
Gathering brings together things that are available to be picked up. In harvest passages it can describe gleaning, but the verb is not confined to the grain left for vulnerable people.
Gathering brings together things that are available to be picked up. In harvest passages it can describe gleaning, but the verb is not confined to the grain left for vulnerable people.
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Reader summary
Full entry for לָקַט (H3950) · Open the biblical lexicon
Gathering brings together things that are available to be picked up. In harvest passages it can describe gleaning, but the verb is not confined to the grain left for vulnerable people.
The BSB source-word alignment has 37 aligned rows for this entry. Common renderings include or gather (3), and glean (2), Gather (2), gathered (2), she had gleaned (2).
The source-word alignment first shows this entry at Genesis 31:46. Its strongest book concentrations include Ruth (12), Exodus (9), Leviticus (3), 2 Kings (2).
Gathering brings together things that are available to be picked up. In harvest passages it can describe gleaning, but the verb is not confined to the grain left for vulnerable people. Exodus uses it for collecting the manna God provides, under instructions about each day's supply. Leviticus prohibits landowners from collecting the gleanings that must remain for the poor and the foreigner.
Ruth gathers grain in Boaz's field, where his workers receive instructions to leave additional stalks and refrain from rebuking her. The same action thus belongs to different arrangements of provision and responsibility. Attention to who gathers, what is gathered, and what instructions govern access keeps the study from reducing food security to individual effort.
God's provision and human generosity are visible in the wider passages, while the verb itself names the act of collecting.
Manna collection, protected gleanings, and Ruth's gathering show different relationships between available food and those who receive it. The verb's broad collecting sense must remain larger than its particular harvest use.
Then the Lord said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions.
The Lord promises bread and commands daily collection, making gathering part of a stated test of whether Israel will follow His instructions about the supplied food.
When you reap the harvest of your land, you are not to reap to the very edges of your field or gather the gleanings of your harvest.
The landowner must refrain from collecting the harvest's gleanings; the following verse names the poor and the foreigner as beneficiaries of what remains.
Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.”
Boaz orders workers to pull stalks from the bundles for Ruth to gather and forbids rebuke, actively enlarging her access beyond whatever she might otherwise find.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Gathering by picking up scattered items; theologically significant for covenant care of the poor through gleaning practices.
Gathering by picking up scattered items; theologically significant for covenant care of the poor through gleaning practices.
properly, to pick up, i.e. (generally) to gather; specifically, to glean BDB: pick Usage: gather (up), glean.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
לָקַט is a primitive root - no further derivation.
Ruth's gathering is real labor within an arrangement shaped by someone else's generosity. Boaz does more than permit her presence: he directs his workers to make stalks available and protect her from rebuke. Leviticus similarly addresses the owner who could collect everything but must leave part of the harvest for others. Exodus presents a different situation, in which the Lord supplies manna and instructs the people how to collect it.
These passages resist a story in which provision is simply the reward for industrious hands. Collecting matters, yet access, restraint, gift, and protection also matter. A teacher can honor Ruth's work while asking whether a community's own practices make necessary provision accessible. The gospel must not be recast as gleaning enough merit to secure God's acceptance.
Ruth.2.16
The Hebrew verb has a collecting or picking-up range. Gleaning is one contextual use; manna, stones, and other collected materials prevent the harvest sense from being imposed on every occurrence.
Jesus' bread discourse in John 6 explicitly recalls the manna setting before identifying Himself as the bread of life. The connection follows that stated comparison; Ruth's gleaning can illuminate material generosity without becoming a claim that salvation is collected through sufficient personal effort.