What does מְעִיל (mĕʿiyl) mean in the Bible?
A robe is an outer garment that can appear in appointed clothing, ordinary care, a gift or mourning. Exodus gives instructions for the blue robe of the ephod.
A robe is an outer garment that can appear in appointed clothing, ordinary care, a gift or mourning. Exodus gives instructions for the blue robe of the ephod.
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Reader summary
Full entry for מְעִיל (H4598) · Open the biblical lexicon
A robe is an outer garment that can appear in appointed clothing, ordinary care, a gift or mourning. Exodus gives instructions for the blue robe of the ephod.
The BSB source-word alignment has 28 aligned rows for this entry. Common renderings include of the robe (4), the robe (4), . . . (2), a robe (2), and cloak (2).
The source-word alignment first shows this entry at Exodus 28:4. Its strongest book concentrations include Exodus (9), 1 Samuel (7), Job (3), Ezra (2).
A robe is an outer garment that can appear in appointed clothing, ordinary care, a gift or mourning. Exodus gives instructions for the blue robe of the ephod. First Samuel describes Hannah making a little robe for Samuel and bringing it during the annual visit. Job tears his robe after hearing that his children have died, then falls down and worships. The garment is real in each account, but the activity involving it changes.
It does not confer spiritual office upon everyone who wears one or make one grieving gesture compulsory. Readers should notice who wears, makes, gives or tears the robe and what the surrounding story states. Hannah's care and Job's grief can be honored without turning their garments into objects of power or their experiences into promises of identical outcomes.
The appointed blue robe, Hannah's annual gift and Job's torn robe appear in distinct actions. The garment's significance comes from priestly instruction, parental care or narrated mourning.
You are to make the robe of the ephod entirely of blue cloth,
The blue robe belongs to detailed ephod instructions, with its opening, woven collar and hem described in the following verses.
Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.
Hannah makes and brings a little robe each year while Samuel ministers before the Lord, preserving an ongoing act of parental care.
Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,
Job tears his robe after the reported deaths of his children and worships, so real grief and his stated response occur together.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Outer ceremonial garment signifying status and authority; worn by priests, kings, and the wealthy.
Outer ceremonial garment signifying status and authority; worn by priests, kings, and the wealthy.
a robe (i.e. upper and outer garment) BDB: robe Usage: cloke, coat, mantle, robe.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 28 lexical occurrence verses.
מְעִיל is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Hannah's little robe is a recurring act of care within Samuel's service. The account names a mother making and bringing clothing, rather than an object that produces a spiritual calling. Exodus gives another robe specific instructions within priestly clothing. Job uses the same kind of garment in a profoundly different action: he tears it after devastating news and then worships.
The noun itself cannot flatten those scenes into one lesson about status or power. Teaching can honor practical care, appointed service and grief without turning clothing into a means of controlling God or judging mourners. Job's response is narrated amid loss, not prescribed as the only acceptable expression of sorrow. The surrounding story determines what the robe helps readers see.
1Sam.2.19
The licensed Hebrew record names an outer or upper robe. A priestly specification, a small garment for a child and a torn garment in mourning require distinct contextual explanations, without status or ritual power encoded by the noun.
Luke 15:20-24 gives the best robe a place in the father's welcome and celebration within Jesus' parable. The connection is thematic clothing in a stated relational action, not a shared Hebrew identity or a claim that every robe confers the same standing or authority.