What does מְעָרָה (mĕʿārāh) mean in the Bible?
A cave is a physical place whose purpose depends on those who enter it. Abraham buries Sarah in the purchased cave at Machpelah, giving the location a particular place in the family's life and loss.
A cave is a physical place whose purpose depends on those who enter it. Abraham buries Sarah in the purchased cave at Machpelah, giving the location a particular place in the family's life and loss.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
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Reader summary
Full entry for מְעָרָה (H4631) · Open the biblical lexicon
A cave is a physical place whose purpose depends on those who enter it. Abraham buries Sarah in the purchased cave at Machpelah, giving the location a particular place in the family's life and loss.
The BSB source-word alignment has 39 aligned rows for this entry. Common renderings include the cave (13), in the cave (5), of the cave (5), a cave (2), caves (2).
The source-word alignment first shows this entry at Genesis 19:30. Its strongest book concentrations include Genesis (11), Joshua (8), 1 Samuel (7), 1 Kings (4).
A cave is a physical place whose purpose depends on those who enter it. Abraham buries Sarah in the purchased cave at Machpelah, giving the location a particular place in the family's life and loss. David takes refuge in the cave of Adullam while his relatives and distressed people gather around him. Elijah spends a night in a cave at Horeb before the Lord questions and directs him.
Burial, refuge and a prophetic encounter are different uses of the same kind of place. The noun does not make isolation holy or distress a required preparation for leadership. Read what brings each person there and what the passage says next. A cave can locate grief or danger without explaining all of God's purposes for someone who feels hidden.
Machpelah holds Sarah's burial, Adullam shelters David and others, and Horeb becomes the setting of the Lord's question to Elijah. Their shared location does not erase distinct events.
After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.
Sarah's burial follows a publicly witnessed purchase, locating the family's loss in a specifically acquired field and cave.
So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.
David's refuge attracts his family and distressed people; the cave is a gathering place within his flight from danger.
There Elijah entered a cave and spent the night. And the word of the Lord came to him, saying, “What are you doing here, Elijah?”
Elijah spends the night before receiving the Lord's question; the following command calls him out onto the mountain.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Cave as place of refuge, concealment, or isolation; darkness emphasizes separation from normal community life
Cave as place of refuge, concealment, or isolation; darkness emphasizes separation from normal community life
a cavern (as dark) BDB: cave Usage: cave, den, hole.
How this word appears across different grammatical cases and numbers.
מְעָרָה is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The movement around a cave can matter more than a symbolic meaning assigned to its darkness. Genesis carefully records ownership before Sarah's burial, making Abraham's grief and the acquired burial place concrete. At Adullam, David's refuge becomes accessible to family and distressed people rather than remaining a story of solitary greatness. At Horeb, Elijah hears a question and then receives a direction to leave the cave.
Those details resist a single formula for hidden seasons. A teacher can acknowledge loss, fear and exhaustion while attending to the distinct words and relationships each account supplies. Someone's present isolation should not be diagnosed through the scenery of a biblical episode. The cave identifies a location; the surrounding narrative explains the encounter and its consequences.
1Sam.22.1
The Hebrew noun names a cave rather than a condition of spiritual abandonment. Its use for burial or shelter requires the particular narrative to establish the purpose.
John 11:38 describes Lazarus's tomb as a cave, making burial its stated function there. Jesus' words and actions establish that account's hope; sharing a cave setting does not turn every earlier refuge into a prediction of Lazarus's raising.