What does עוֹף (ʿwōp) mean in the Bible?
H5775 is a Hebrew collective noun for birds, flying creatures, or winged life. Genesis 1:21 places winged creatures within God's ordered creation and declares them good according to their kinds.
A bird (as covered with feathers, or rather as covering with wings), often collectively
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H5775 is a Hebrew collective noun for birds, flying creatures, or winged life. Genesis 1:21 places winged creatures within God's ordered creation and declares them good according to their kinds.
Reader summary
Full entry for עוֹף (H5775) · Open the biblical lexicon
H5775 is a Hebrew collective noun for birds, flying creatures, or winged life. Genesis 1:21 places winged creatures within God's ordered creation and declares them good according to their kinds.
The BSB source-word alignment has 71 aligned rows for this entry. Common renderings include bird (12), the birds (12), birds (9), and the birds (5), to the birds (5).
The source-word alignment first shows this entry at Genesis 1:20. Its strongest book concentrations include Genesis (22), Leviticus (10), Jeremiah (9), Ezekiel (6).
H5775 is a Hebrew collective noun for birds, flying creatures, or winged life. Genesis 1:21 places winged creatures within God's ordered creation and declares them good according to their kinds. Psalm 50:11 says that God knows every bird of the mountains, locating their lives within His knowledge and ownership rather than merely within human usefulness. Hosea 2:18 includes the birds of the air in a covenant picture of peace, while other texts place birds in human stewardship, wisdom gained from creation, provision, sacrificial practice, or the severe imagery of judgment.
The noun is broad and does not make every bird reference symbolic. Nor does humanity's rule over birds permit careless destruction; Genesis presents delegated responsibility beneath the Creator's blessing and command. H5775 opens teaching on created goodness, biodiversity, providence, accountable stewardship, and creation's participation in biblical images of peace and judgment.
It corrects interpretations that treat nonhuman life as spiritually irrelevant or that assign a hidden omen to every appearance of a bird.
H5775 gathers birds and other winged creatures as a collective category within creation. Scripture presents them as good creatures known by God, subjects of human stewardship, teachers within wisdom, participants in covenant peace imagery, and at times agents or signs within judgment scenes.
So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every winged bird after its kind. And God saw that it was good.
God creates every winged bird according to its kind and declares the ordered abundance of living creatures good.
I know every bird in the mountains, and the creatures of the field are Mine.
God says He knows every bird in the mountains, grounding His claim in Creator knowledge and ownership rather than human possession.
On that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that crawl on the ground. And I will abolish bow and sword and battle in the land, and will make them lie down in safety.
The promised covenant of peace includes beasts, birds, and ground creatures alongside the removal of weapons and warfare.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Birds defined by their covering wings—the physical capacity for flight, not taxonomy alone.
Birds defined by their covering wings—the physical capacity for flight, not taxonomy alone.
a bird (as covered with feathers, or rather as covering with wings), often collectively BDB: flying creatures Usage: bird, that flieth, flying, fowl.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 71 lexical occurrence verses.
עוֹף is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H5775 invites readers to notice that the biblical world is filled with winged life known and governed by God. Genesis does not introduce birds as scenery for humanity but as creatures made according to their kinds and blessed within a good creation. Human rule is real, yet it is exercised by creatures who remain under the Creator's authority. The Psalms make God's knowledge and ownership of birds part of worship, while wisdom can send a learner to animals and birds to recognize truths about divine agency and created order.
Prophets sometimes use gathered birds as signs of devastating judgment, and narratives can show birds threatening the unburied dead. Those severe settings should not be converted into a universal symbolic dictionary. Hosea's covenant image moves in another direction, including birds in a land made safe when weapons and war are removed. Together these uses encourage wonder, responsible care, and sober attention to genre.
H5775 does not answer every ecological policy question, yet it rules out contemptuous dominion detached from God's goodness. Birds belong first to their Maker, and human authority over their habitats and lives must remain answerable to Him.
Gen.1.21
H5775 is commonly collective, so a singular Hebrew form may refer broadly to birds or flying creatures as a class. Context may emphasize winged movement, created kind, permitted or forbidden food, sacrificial use, or the role of birds within a scene.
Jesus' teaching about the Father's care for birds and the New Testament's use of creation imagery continue the canonical witness that nonhuman life remains under God's notice. These connections do not erase the covenant and literary settings of H5775 in the Old Testament.