What does עֶרֶב (ʿereb) mean in the Bible?
H6153 names evening, dusk, or the transition from daylight toward night. It can mark ordinary time, the boundary of a day, scheduled worship, travel, mourning, labor, danger, or prophetic imagery.
Dusk
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H6153 names evening, dusk, or the transition from daylight toward night. It can mark ordinary time, the boundary of a day, scheduled worship, travel, mourning, labor, danger, or prophetic imagery.
Reader summary
Full entry for עֶרֶב (H6153) · Open the biblical lexicon
H6153 names evening, dusk, or the transition from daylight toward night. It can mark ordinary time, the boundary of a day, scheduled worship, travel, mourning, labor, danger, or prophetic imagery.
The BSB source-word alignment has 134 aligned rows for this entry. Common renderings include evening (53), in the evening (11), twilight (11), and evening (5), the evening (5).
The source-word alignment first shows this entry at Genesis 1:5. Its strongest book concentrations include Leviticus (33), Exodus (13), Genesis (13), Numbers (13).
H6153 names evening, dusk, or the transition from daylight toward night. It can mark ordinary time, the boundary of a day, scheduled worship, travel, mourning, labor, danger, or prophetic imagery. In Gen. 1. 5, evening and morning mark the first day within God's ordered creation. In Exod. 12. 6, the Passover animals are slaughtered at twilight on the appointed day, placing evening within Israel's remembered deliverance.
In Ruth. 2. 17, Ruth gleans until evening and then threshes what she has gathered, showing sustained, vulnerable labor met by providential kindness. H6153 opens teaching on daily rhythms, remembrance, perseverance, and human limits. It does not establish one universal biblical method for calculating dates, make evening inherently ominous, or promise that every night of sorrow will end according to a preferred timetable.
H6153 appears across creation days, evening offerings, festival timing, work, travel, fasting, battle, danger, lament, and hope. It usually marks a real portion or boundary of the day, while poetic contrasts with morning can carry contextual theological force.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
Evening and morning mark the first day after God names the light day and the darkness night within the ordered creation account.
You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight.
Israel is commanded to slaughter the Passover animals at twilight on the fourteenth day, joining precise timing to remembered rescue.
So Ruth gathered grain in the field until evening. And when she beat out what she had gleaned, it was about an ephah of barley.
Ruth gleans until evening and threshes the barley she has gathered, displaying diligent work within a story of loyal love and providence.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Liminal threshold between day and night; marks time of transition, vulnerability, and divine activity in covenant contexts
Liminal threshold between day and night; marks time of transition, vulnerability, and divine activity in covenant contexts
dusk BDB: set Usage: day, even(-ing, tide), night.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 134 lexical occurrence verses.
עֶרֶב is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H6153 places much of biblical life at a threshold. Evening closes labor, begins appointed observances, gathers households, exposes travelers to danger, and reminds human beings that their activity has limits. Genesis locates evening within a creation God orders and names. Exodus makes twilight part of Passover's concrete memory, not a timeless code detached from deliverance.
Ruth works until evening, yet her diligence is not a self-made guarantee; it unfolds within vulnerability, covenant provision for gleaners, Boaz's protection, and God's larger providence. Morning and evening offerings further show that repeated time can train communal worship. Scripture also speaks honestly of evening terror, mourning, and uncertainty. Faithful teaching neither fears dusk nor sentimentalizes it.
It receives time from God, plans worship and labor responsibly, and allows lament to last without manufacturing a deadline. Evening testifies that creatures stop, remember, wait, and entrust unfinished work to the Lord whose faithfulness is not confined to daylight.
Ruth.2.17
H6153 is a Hebrew noun for evening or dusk. Paired with morning it may mark recurring daily rhythm or a span of days; festival formulas and phrases translated at twilight require attention to prepositions, numbers, and the governing legal context.
The New Testament continues the ordinary pattern of evening as a time for meals, healing, travel, prayer, burial, and resurrection appearances. The canonical witness honors real daily rhythms while locating final hope in God's saving acts rather than in a sacred quality inherent to dusk.