What does עֵת (‘ittōṯāy) mean in the Bible?
H6256, ʿēṯ, is a Hebrew noun for a time, occasion, or fitting moment. Unlike a year or month, it does not normally name a fixed-size unit.
Time , especially (adverb with preposition) now , when , etc.
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H6256, ʿēṯ, is a Hebrew noun for a time, occasion, or fitting moment. Unlike a year or month, it does not normally name a fixed-size unit.
Reader summary
Full entry for עֵת (H6256) · Open the biblical lexicon
H6256, ʿēṯ, is a Hebrew noun for a time, occasion, or fitting moment. Unlike a year or month, it does not normally name a fixed-size unit.
The BSB source-word alignment has 297 aligned rows for this entry. Common renderings include time (76), . . . (22), a time (17), and a time (15), the time (13).
The source-word alignment first shows this entry at Genesis 8:11. Its strongest book concentrations include Ecclesiastes (40), Jeremiah (36), Psalms (22), Ezekiel (19).
H6256, ʿēṯ, is a Hebrew noun for a time, occasion, or fitting moment. Unlike a year or month, it does not normally name a fixed-size unit. It points to when something occurs or to the occasion suited or appointed for it; prepositions and surrounding clauses often supply nuances such as at that time, in the time of, or for such a time. The citation form ʿēṯ must also be distinguished from the inflected plural surface form behind the phrase "my times" in Psalm 31:15.
Ecclesiastes 3 places H6256 throughout a poem of contrasting human activities. Its opening pairs a season with a time for every purpose, and verse 11 says that people cannot fathom God's work from beginning to end. The poem invites wise attention to changing occasions without declaring every event morally good or giving readers mastery over providence. Psalm 31 speaks from distress, grief, slander, and danger.
"My times are in Your hands" is therefore trust expressed through lament and a request for deliverance, not passive acceptance of abuse or a command to silence grief. Esther 4 names an urgent occasion for courageous action, yet Mordecai's "who knows" preserves humility about the hidden shape of providence. Isaiah 49 joins a time of favor to the Lord's answer, the Servant's covenant mission, and restoration for the afflicted.
Daniel 12 speaks of the time of the end while also closing and sealing the words and sending Daniel on his way. These texts can sustain hope, but they do not turn H6256 into a code for predicting dates, assigning divine certainty to impressions, or demanding that another person recover on our schedule. The word helps readers ask what occasion the passage names, who discerns it, what faithful response is required, and what remains beyond human knowledge.
H6256 ranges across ordinary occasions, human activities, lament, public crisis, divine favor, judgment, and prophetic expectation. It names a time or occasion whose significance comes from the event, purpose, speaker, and literary setting rather than from a fixed duration encoded in the noun.
To everything there is a season, and a time for every purpose under heaven:
Ecclesiastes distinguishes the encompassing season from repeated time occasions, then places human activity under God's enduring work and human limits.
My times are in Your hands; deliver me from my enemies and from those who pursue me.
In a lament shaped by grief, slander, danger, and prayer, the psalmist entrusts his times to God while still asking for deliverance.
For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
Mordecai names present danger and Esther's possible vocation with "who knows," joining courageous action to humility about hidden providence.
This is what the Lord says: “In the time of favor I will answer You, and in the day of salvation I will help You; I will keep You and appoint You to be a covenant for the people, to restore the land, to apportion its desolate inheritances,
The Lord answers the Servant in a time of favor and appoints Him as covenant for the people, linking the occasion to restoration and salvation.
“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.
Daniel is told that the words remain sealed until the time of the end and that he must go his way, restraining speculative mastery.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Denotes appointed or defined time; emphasizes temporal specificity rather than duration or abstract time itself.
Denotes appointed or defined time; emphasizes temporal specificity rather than duration or abstract time itself.
time, especially (adverb with preposition) now, when, etc. BDB: time Usage: after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
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Ecclesiastes 3:1 opens a poem in which H6256 marks many different occasions: birth and death, planting and uprooting, weeping and laughter, silence and speech, war and peace. The point is not that every action becomes righteous when someone calls it timely. The surrounding reflection says that God's work endures and that human beings cannot fathom it from beginning to end.
That combination gives teachers a disciplined way to speak about providence. God is not absent from time, but our partial view does not authorize confident explanations for every loss, delay, opportunity, or crisis. Psalm 31 shows trust within that limit. The psalmist places his times in God's hands while naming grief, enemies, slander, and a need for rescue.
Trust does not erase lament or excuse those causing harm. Esther 4 adds courageous responsibility without deterministic certainty: Mordecai identifies the danger, expects deliverance for the Jews, and still says, "who knows" concerning Esther's royal position. Isaiah 49 gives a specific saving occasion within the Servant's mission, while Daniel 12 gives a time-of-the-end horizon that remains sealed from Daniel's mastery.
H6256 therefore supports alert, prayerful faithfulness rather than speculation. A pastor may help people recognize a moment for truth, rest, mourning, action, or patient waiting, but should never hurry grief, announce a secret timetable, or treat one person's opportunity as a universal command.
Eccl.3.1
The SBL Academic citation form is ʿēṯ for the canonical lemma עֵת. Governed Hebrew morphology shows chiefly singular absolute and construct noun forms, plus a small plural set; Psalm 31:15 has the plural construct with a first-person suffix, ʿittōṯāy, which belongs in verse-level discussion rather than the identity field.
Isaiah 49:8 moves into the New Testament through Paul's citation in 2 Corinthians 6:2, where the Greek noun G2540, kairos, names the favorable time. That canonical reuse supports a call to receive God's grace now, but it does not make every Hebrew and Greek time word interchangeable or turn private urgency into revelation.