Hebrew · H6381

פָּלָא

Properly, perhaps to separate , i.e. distinguish (literally or figuratively); by implication, to be (causatively, make ) great , difficult , wonderful

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פָּלָאH6381
Pronunciationpālāʾ

What does פָּלָא (pālāʾ) mean in the Bible?

H6381 describes what is extraordinary, wonderful, difficult, or beyond ordinary capacity, with the active sense determined by whether the passage concerns divine deeds, human experience, judgment, or a hard case. The verb does not always signal a miracle; it can name something remarkable, incomprehensible, unusually severe, precious, or too difficult for a local decision-maker.

Reader summary

Full entry for פָּלָא (H6381) · Open the biblical lexicon

Questions this entry answers

What does פָּלָא (pālāʾ) mean in the Bible?

H6381 describes what is extraordinary, wonderful, difficult, or beyond ordinary capacity, with the active sense determined by whether the passage concerns divine deeds, human experience, judgment, or a hard case. The verb does not always signal a miracle; it can name something remarkable, incomprehensible, unusually severe, precious, or too difficult for a.

How does the BSB render H6381?

The BSB source-word alignment has 71 aligned rows for this entry. Common renderings include wonders (7), His wonders (6), the wonders (6), and His wonders (5), too difficult (3).

Where does פָּלָא (pālāʾ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 18:14. Its strongest book concentrations include Psalms (30), Job (6), 1 Chronicles (3), Deuteronomy (3).

What This Word Actually Means

H6381 describes what is extraordinary, wonderful, difficult, or beyond ordinary capacity, with the active sense determined by whether the passage concerns divine deeds, human experience, judgment, or a hard case. The verb does not always signal a miracle; it can name something remarkable, incomprehensible, unusually severe, precious, or too difficult for a local decision-maker.

In 1Chr. 16. 12, the worshiping community is commanded to remember the wonders, marvels, and judgments the Lord has performed. In Deut. 17. 8, a legal case too difficult for local judgment must be brought to the appointed covenant tribunal for decision. H6381 opens teaching on wonder that remembers Gods deeds, humility before difficult matters, and gratitude for what exceeds ordinary expectation without chasing spectacle.

It corrects sensational claims that label every unusual event miraculous and dismissive rationalism that refuses the texts testimony to Gods genuinely wondrous acts. H6381 joins remembrance, limits, and affection: worshipers remember the LORDs wonders, local judges refer a case that is too difficult, and David calls Jonathans love extraordinary in a lament shaped by grief.

For H6381, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. The verb does not identify the mechanism of every event, prove a private omen, promise constant spectacle, or make difficult questions unfit for careful investigation.

Sources