What does צַעֲקָה (ṣaʿăqāh) mean in the Bible?
A cry or outcry is the expressed distress or appeal named in its setting. Exodus identifies the oppressed Israelites' cry and later warns concerning the widow and fatherless who cry when afflicted.
A cry or outcry is the expressed distress or appeal named in its setting. Exodus identifies the oppressed Israelites' cry and later warns concerning the widow and fatherless who cry when afflicted.
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Reader summary
Full entry for צַעֲקָה (H6818) · Open the biblical lexicon
A cry or outcry is the expressed distress or appeal named in its setting. Exodus identifies the oppressed Israelites' cry and later warns concerning the widow and fatherless who cry when afflicted.
The BSB source-word alignment has 21 aligned rows for this entry. Common renderings include cry (3), their cry (3), . . . (2), the cry (2), the outcry (2).
The source-word alignment first shows this entry at Genesis 18:21. Its strongest book concentrations include Exodus (5), Jeremiah (4), Genesis (3), Job (3).
A cry or outcry is the expressed distress or appeal named in its setting. Exodus identifies the oppressed Israelites' cry and later warns concerning the widow and fatherless who cry when afflicted. Isaiah contrasts the justice expected from the vineyard with an outcry caused by wrongdoing. Nehemiah hears a great outcry concerning debt, hunger and the treatment of families.
Psalm 9 says the Lord does not forget the afflicted's cry, while Genesis records Esau's bitter cry after learning of the blessing given to Jacob. These witnesses give concrete causes and speakers rather than one measure of spiritual strength. Teach the wrong or loss that prompts the cry and the responsibility of those who hear. A person's volume cannot establish innocence or faith, and someone who cannot speak loudly still deserves protection and attention.
Oppression, vulnerable neighbors' appeals, failed justice, economic distress and a family loss supply different causes for outcry. The speaker and surrounding response govern its interpretation.
The Lord said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
The Lord names Israel's affliction, heard cry and known suffering before sending Moses to address the oppression.
If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.
The warning concerns afflicted widows and fatherless children whose cries the Lord declares He will hear.
When Esau heard his father’s words, he let out a loud and bitter cry and said to his father, “Bless me too, O my father!”
Esau's bitter cry follows the discovery of the blessing already given to Jacob within the family conflict.
For the vineyard of the Lord of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but heard a cry of distress.
The vineyard song contrasts expected justice and righteousness with bloodshed and an outcry caused by wrong.
About that time there was a great outcry from the people and their wives against their fellow Jews.
The great outcry of people and wives introduces their reports of hunger, debt and the treatment of children.
For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.
The psalm praises the Lord's remembrance of the afflicted's cry rather than treating their suffering as unimportant.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. a shriek
a shriek BDB: cry Usage: cry(-ing).
How this word appears across different grammatical cases and numbers.
צַעֲקָה is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The outcries in these passages ask listeners to attend to circumstances that must not be hidden beneath a discussion of emotion. Israel suffers oppression; widows and fatherless children face affliction; Isaiah's vineyard produces the cry of failed justice; and Nehemiah hears families describe hunger and debt. Psalm 9 gives the afflicted's cry a place in praise of the Lord's remembrance.
Esau's cry has another setting in the family account and requires its own explanation rather than a general rescue formula. Teaching can name the wrong, hear the people affected and address the responsibilities the context places on its hearers. It must not turn a cry's intensity into proof of righteousness or demand that victims perform visible distress before they receive help.
Nor does a promise in an addressed passage give a teacher authority to guarantee the timing or shape of every present deliverance.
Exod.3.7
This cry noun is distinct from related verbs for crying and from broader weeping vocabulary. Twenty-one directly tagged BSB tokens in twenty verses remain separately named from the canonical twenty-one; the noun does not encode one moral assessment of every speaker.
James 5:1-12 names the cries of defrauded workers and then counsels patience, warning and truthful speech. This is a canonical comparison with outcry against oppression rather than a direct quotation of this Hebrew noun; patient hope cannot excuse withholding wages or dismissing reports of harm.