What does קָדַם mean in the Bible?
Meeting or coming before describes an encounter or an action that precedes another. The surrounding words tell whether the approach brings welcome, worship, danger or an earlier time of prayer.
Meeting or coming before describes an encounter or an action that precedes another. The surrounding words tell whether the approach brings welcome, worship, danger or an earlier time of prayer.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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Reader summary
Full entry for קָדַם (H6923) · Open the biblical lexicon
Meeting or coming before describes an encounter or an action that precedes another. The surrounding words tell whether the approach brings welcome, worship, danger or an earlier time of prayer.
The BSB source-word alignment has 26 aligned rows for this entry. Common renderings include confronted me (2), He will not come before it (2), meet (2), They confronted me (2), anticipate (1).
The source-word alignment first shows this entry at Deuteronomy 23:4. Its strongest book concentrations include Psalms (12), Job (3), 2 Samuel (2), Isaiah (2).
Meeting or coming before describes an encounter or an action that precedes another. The surrounding words tell whether the approach brings welcome, worship, danger or an earlier time of prayer. Psalm 95:2 invites worshipers to come before the Lord with thanksgiving. Deuteronomy 23:4 recalls Ammon and Moab's failure to meet Israel with food and water, alongside their hiring of Balaam.
Psalm 119:147 describes rising before dawn to cry for help while hoping in God's word. These uses cannot all be explained as greeting someone warmly. They concern entering a presence, a withheld welcome and temporal anticipation. A reader should identify who approaches whom, what is offered or refused and whether the sentence concerns an encounter or timing.
The passage, rather than the verb alone, supplies the moral significance of coming first or meeting another.
Thanksgiving before the Lord, Israel's recollection of withheld food and water, and prayer before dawn give the verb different relational and temporal settings. Encounter and priority must be interpreted from their objects.
Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song.
The invitation to enter God's presence with thanksgiving leads into praise of His greatness as King; coming before Him belongs to the psalm's corporate worship.
For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
The stated lack of food and water and the hiring of Balaam explain this covenant-history judgment; the verse does not establish a modern ethnic hierarchy.
I rise before dawn and cry for help; in Your word I have put my hope.
The worshiper's rising before dawn expresses urgent prayer and hope in God's word, not a command fixing every believer's prayer schedule.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. to project (one self), i.e. precede ; hence, to anticipate , hasten , meet (usually for help)
to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help) BDB: come Usage: come (go, (flee)) before, disappoint, meet, prevent.
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
קָדַם is a primitive root - no further derivation.
The failure to meet Israel with food and water is remembered as a concrete action in Deuteronomy's covenant history. It should not be blurred into an undefined dislike of outsiders or transferred into a modern claim of ethnic superiority. Psalm 95 gives approaching another a different object: worshipers come before the Lord with thanksgiving because He is the great King.
Psalm 119 uses priority in time to describe prayerful longing. Those actions share a broad word family but not one uniform motive or obligation. Job's report that days of affliction confront him further shows that what meets someone may be painful rather than welcome. Teachers should let each encounter keep its character. Practical encouragement can include considering what a neighbor needs and making room for prayer, without turning one ancient judgment or one worshiper's schedule into a compulsory rule.
Ps.95.2
The verb may concern an encounter or temporal precedence. Its object can be God's presence, people on a journey or approaching distress; none of those settings makes priority inherently virtuous or guarantees a favorable meeting.
The Hebrew passages describe thanksgiving, withheld hospitality and prayer that precedes dawn. Hebrews 10:23-25 asks believers to consider one another and encourage love and good deeds. This thematic comparison supports attentive mutual care without claiming a shared lexical identity, imposing a prayer clock or transferring Deuteronomy's specific covenant judgment into present ethnic exclusion.