Hebrew · H7167

קָרַע

To rend , literally or figuratively (revile, paint the eyes, as if enlarging them)

This lexicon entry is part of our ongoing editorial review. If you notice missing content, unclear wording, or a possible correction, please send us a note through theConnect page. Screenshots are helpful.

קָרַעH7167
Pronunciationqāraʿ

What does קָרַע (qāraʿ) mean in the Bible?

H7167 describes tearing cloth or another object and can portray grief, alarm, repentance, violent opening, or the political rupture of a kingdom through a concrete act of rending. Torn garments may signal genuine grief or public alarm, while prophetic tearing can symbolize judgment; the physical action does not establish the sincerity or righteousness of the actor.

Reader summary

Full entry for קָרַע (H7167) · Open the biblical lexicon

Questions this entry answers

What does קָרַע (qāraʿ) mean in the Bible?

H7167 describes tearing cloth or another object and can portray grief, alarm, repentance, violent opening, or the political rupture of a kingdom through a concrete act of rending. Torn garments may signal genuine grief or public alarm, while prophetic tearing can symbolize judgment; the physical action does not establish the sincerity or righteousness of.

How does the BSB render H7167?

The BSB source-word alignment has 63 aligned rows for this entry. Common renderings include tore (11), he tore (7), torn (7), tear (3), and I will tear (2).

Where does קָרַע (qāraʿ) appear in Scripture?

The source-word alignment first shows this entry at Genesis 37:29. Its strongest book concentrations include 2 Kings (11), 1 Kings (10), 2 Samuel (7), Jeremiah (5).

What This Word Actually Means

H7167 describes tearing cloth or another object and can portray grief, alarm, repentance, violent opening, or the political rupture of a kingdom through a concrete act of rending. Torn garments may signal genuine grief or public alarm, while prophetic tearing can symbolize judgment; the physical action does not establish the sincerity or righteousness of the actor.

In Gen. 37. 29, reuben returns to the empty pit, sees that Joseph is gone, and tears his clothes in immediate distress. In Joel. 2. 13, joel commands the people to rend their hearts rather than garments and return to the gracious and compassionate Lord. H7167 opens teaching on embodied lament and inward repentance while showing how Scripture also uses tearing to portray consequences that fracture families, garments, institutions, and kingdoms.

It corrects suspicion of every visible expression of grief and performance-centered religion that substitutes dramatic gestures for a heart returning to the Lord. H7167 gives bodily form to loss and judgment: Reuben tears his clothes when Joseph is gone, Joel commands the people to rend their hearts rather than garments, and Solomon hears that covenant unfaithfulness will tear away the kingdom.

For H7167, responsible teaching keeps lexical meaning, passage context, canonical synthesis, and present application distinguishable. The verb does not require one cultural display of grief, prove that emotional intensity equals repentance, or authorize teachers to treat political collapse and personal tragedy as interchangeable judgments.

Sources