Doing wrong or condemning must be distinguished through the sentence's actor and object. Daniel voices communal confession of wrongdoing, and Solomon's prayer anticipates captives confessing wrong and asking for mercy.
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Full entry for רָשַׁע (H7561) · Open the biblical lexicon
Doing wrong or condemning must be distinguished through the sentence's actor and object. Daniel voices communal confession of wrongdoing, and Solomon's prayer anticipates captives confessing wrong and asking for mercy.
The BSB source-word alignment has 34 aligned rows for this entry. Common renderings include we have acted wickedly (4), wickedly departed (2), [and] acted wickedly (1), act wickedly (1), already found guilty (1).
The source-word alignment first shows this entry at Exodus 22:9. Its strongest book concentrations include Job (11), Daniel (4), Psalms (4), 2 Chronicles (3).
Doing wrong or condemning must be distinguished through the sentence's actor and object. Daniel voices communal confession of wrongdoing, and Solomon's prayer anticipates captives confessing wrong and asking for mercy. Deuteronomy directs courts to acquit the innocent and condemn the guilty, with the following punishment limit preventing unlimited degradation.
Proverbs rejects both acquitting the guilty and condemning the righteous. Job asks not to be condemned and requests an explanation within his anguished speech, while Isaiah's speaker expresses confidence in the Lord's help against condemnation. These contexts do not make every accused person guilty or every confident person immune from scrutiny. Read whether the text names conduct, a judicial decision, a confession or a plea.
Preserve true accountability and warnings against false verdicts without using another person's distress as proof of wrongdoing or assigning a private legal or eternal-state judgment from the verb.
Court judgment, rejected false verdicts, communal confession, anticipated repentance, Job's plea and confidence in divine help supply different uses. Conduct and verdict are distinguished by the actor, object and voice.
If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.
The court must acquit the innocent and condemn the guilty, and the following verses bound punishment rather than approving unlimited degradation.
Acquitting the guilty and condemning the righteous—both are detestable to the Lord.
Both acquitting the guilty and condemning the righteous are called detestable, preserving the paired concern for truthful judgment rather than automatic support for one accusation.
I will say to God: Do not condemn me! Let me know why You prosecute me.
Job asks not to be condemned and seeks an explanation within his complaint, which must remain a distressed speaker's plea rather than a narrator's finding of guilt.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Moral culpability through active wrongdoing; wickedness violates covenant order and disturbs communal peace.
Moral culpability through active wrongdoing; wickedness violates covenant order and disturbs communal peace.
to be (causatively, do or declare) wrong; by implication, to disturb, violate BDB: be wicked Usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 36 lexical occurrence verses.
רָשַׁע is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
A word about wrong can name the act or a decision about the act, and those are not interchangeable. Deuteronomy's court instruction distinguishes innocent and guilty people and supplies a limit against excessive degradation. Proverbs rejects false acquittal and false condemnation together, requiring truth rather than allegiance to whoever speaks most forcefully.
Daniel's wrongdoing language belongs to his voiced communal confession, and Solomon's prayer includes repentance and requested forgiveness. Job instead asks for an explanation and not to be condemned; his suffering must not be made a teacher's proof of hidden guilt. Isaiah's confidence also belongs to its actual speaker and setting rather than every modern claim of immunity.
Teach responsible judgment, honest confession and the protection against false verdicts where stated, without assigning private legal outcomes, present punishment or eternal destiny through one lexical range.
Prov.17.15
The licensed Hebrew range includes being or doing wrong and declaring someone wrong. The construction and objects distinguish conduct from condemnation. A judicial use, first-person confession or anguished request has its own role; the verb alone neither proves an accusation nor reveals a sufferer's hidden cause.
Romans 8:33-36 asks who can condemn while naming God's justification, Christ's death, resurrection and intercession, and continued trouble and danger. Read that Greek argument beside Isaiah's stated confidence without making every present accusation false or every sufferer morally guilty. The supplied theological assurance must remain in its argument; the Hebrew verb does not independently settle an individual's legal case or final state.