Citadel or palace names a substantial building in its particular setting, not a guarantee of righteous occupants or lasting security. Psalm 48 praises God as a fortress within the city's citadels, while Psalm 122 prays for peace within Jerusalem's walls and prosperity inside its fortresses.
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Full entry for אַרְמוֹן (H759) · Open the biblical lexicon
Citadel or palace names a substantial building in its particular setting, not a guarantee of righteous occupants or lasting security. Psalm 48 praises God as a fortress within the city's citadels, while Psalm 122 prays for peace within Jerusalem's walls and prosperity inside its fortresses.
The BSB source-word alignment has 32 aligned rows for this entry. Common renderings include the citadels (7), its citadels (3), And at the citadel (1), and the palace (1), her citadels (1).
The source-word alignment first shows this entry at 1 Kings 16:18. Its strongest book concentrations include Amos (12), Jeremiah (5), Isaiah (4), Psalms (3).
Citadel or palace names a substantial building in its particular setting, not a guarantee of righteous occupants or lasting security. Psalm 48 praises God as a fortress within the city's citadels, while Psalm 122 prays for peace within Jerusalem's walls and prosperity inside its fortresses. Amos describes violence and destruction stored in citadels and announces their plunder, so impressive buildings do not excuse oppression.
Jeremiah's restoration promise names rebuilt dwellings and a palace alongside compassion for Jacob. Proverbs compares relational disputes with castle bars without ordering a person to remove protective boundaries. Read the building, occupants and stated action together. Praise, petition, judgment, restoration and relational comparison have different roles. Teach their actual subjects without transferring a city's promise to a modern institution or using reconciliation language to demand unsafe access.
Praise, prayer, stored violence, threatened plunder, restoration and a relational comparison give citadels different roles. The occupants' conduct and the passage's stated action determine its evaluation.
God is in her citadels; He has shown Himself to be a fortress.
The Psalm identifies God as a fortress within the city's citadels, keeping the security claim attached to God rather than the buildings' prestige alone.
“For they know not how to do right,” declares the Lord. “They store up violence and destruction in their citadels.”
Citadels store violence and destruction in the explicit accusation, and the following announcement names their plunder rather than approving their occupants through architectural strength.
An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle.
Disputes are compared with castle bars in a proverb about an offended brother, describing difficulty without commanding unsafe removal of boundaries.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. a citadel (from its height )
a citadel (from its height) BDB: citadel Usage: castle, palace. Compare 2038.
How this word appears across different grammatical cases and numbers.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
A fortified place can be praised within a city's worship and also named as a place where violence is stored. Psalm 48 directs confidence toward God, and Psalm 122 voices a prayer for Jerusalem's peace rather than giving every later institution automatic invulnerability. Amos explicitly names oppression and violence before announcing an enemy's plunder, showing why strength cannot excuse wrongdoing.
Jeremiah's rebuilt palace belongs to a compassion and restoration promise for Jacob, whose recipient should remain named. Proverbs' castle bars illustrate the difficulty of disputes, not a command to dismantle every boundary or reconcile by surrendering safety. Teach the actual prayer, charge, promise or comparison. Attend to occupants' conduct and the text's named subject without using architecture as a righteousness test, forecasting a modern city's fate or requiring access to someone who presents a real danger.
Amos.3.10
The licensed Hebrew range names a citadel and includes palace or castle renderings. The sentence determines whether a real building or an explicit comparison is in view. Height-related source wording should not be expanded into a claim that every elevated building carries the same moral or prophetic identity.
Revelation 21:15-18 describes the measured city and its wall within a particular vision. Reading it beside Psalms' prayers and praise preserves each city's stated setting instead of assigning every modern building that vision's identity. The Gospel's storm rescue can likewise show actual protection without making an impressive structure proof of safety; neither comparison authorizes overlooking oppression inside an institution.