What does שָׁתָה (šātāh) mean in the Bible?
H8354 is the common Hebrew verb for drinking. Its object may be water, wine, another beverage, or a figurative cup supplied by the passage.
To imbibe (literally or figuratively)
Reading a lexicon entry
What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
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H8354 is the common Hebrew verb for drinking. Its object may be water, wine, another beverage, or a figurative cup supplied by the passage.
Reader summary
Full entry for שָׁתָה (H8354) · Open the biblical lexicon
H8354 is the common Hebrew verb for drinking. Its object may be water, wine, another beverage, or a figurative cup supplied by the passage.
The BSB source-word alignment has 217 aligned rows for this entry. Common renderings include and drink (35), Drink (28), to drink (26), and drank (18), and drinking (11).
The source-word alignment first shows this entry at Genesis 9:21. Its strongest book concentrations include Jeremiah (22), 1 Kings (21), Genesis (17), Isaiah (17).
H8354 is the common Hebrew verb for drinking. Its object may be water, wine, another beverage, or a figurative cup supplied by the passage. Ruth 2:9 includes permission for Ruth to drink from filled jars as part of Boaz's protection and provision for a vulnerable field worker. Exodus 17:2 records Israel's urgent demand for water in the wilderness and the conflict surrounding a real bodily need.
Genesis 9:21 reports Noah drinking wine, becoming drunk, and lying uncovered in his tent. Proverbs 31:4 warns rulers about wine and strong drink because impaired judgment can threaten justice. The verb does not specify the beverage's moral value or the drinker's condition; object, amount, setting, and consequence do that work. H8354 can support a theology of hydration, hospitality, celebration, restraint, addiction care, and justice without making all alcohol use identical or treating dependence as a simple failure of will.
Teachers should protect access to safe water, preserve voluntary abstinence, refuse pressure to drink, and address harmful use through truth, treatment, boundaries, and compassionate accountability.
H8354 appears wherever people drink water or wine, receive hospitality, celebrate, fast, endure scarcity, become intoxicated, share covenant meals, or encounter figurative cups of judgment. The action is ordinary; its ethical force comes from substance, purpose, power, and result.
Let your eyes be on the field they are harvesting, and follow along after these girls. Indeed, I have ordered the young men not to touch you. And when you are thirsty, go and drink from the jars the young men have filled.”
Boaz gives Ruth access to water jars filled by his workers and pairs that provision with orders protecting her from harassment, making hydration part of dignified workplace safety.
So the people contended with Moses, “Give us water to drink.” “Why do you contend with me?” Moses replied. “Why do you test the Lord?”
Israel demands water in a wilderness without drink, revealing a genuine survival need within a conflict that Exodus also interprets as testing the Lord.
But when he drank some of its wine, he became drunk and uncovered himself inside his tent.
Noah drinks wine, becomes intoxicated, and lies uncovered, beginning a painful household episode that reports consequences without making his exposure permission for dishonor or exploitation.
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,
The royal instruction warns rulers against wine and craving strong drink because impaired memory and judgment can distort decrees and deny justice to the afflicted.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. To drink; figuratively to absorb or consume—often used of God drinking judgment or wrath against nations.
To drink; figuratively to absorb or consume—often used of God drinking judgment or wrath against nations.
to imbibe (literally or figuratively) BDB: drink Usage: × assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Prop. intensive of 8248.)
How the stem changes the meaning of this verb across the biblical text.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 217 lexical occurrence verses.
שָׁתָה is a primitive root - no further derivation.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
H8354 brings theology to thirst. Ruth 2 shows a landowner's responsibility to protect a vulnerable worker and give her access to water already supplied in the field. Hospitality is not merely a warm greeting; it includes bodily safety and permission to receive what is needed. Exodus 17 shows how quickly thirst becomes communal crisis. The people's manner of contending is judged, yet the need for water is not imaginary, and God provides.
Genesis 9 presents drinking in another register. Noah becomes intoxicated and exposed, and the household's response leads into shame and curse. The narrative should never be used to excuse voyeurism, assault, or humiliation because someone is impaired. Proverbs 31 focuses on public power: rulers must not allow strong drink to distort memory and justice for the afflicted.
Together these passages resist one-dimensional teaching. Water is a right-sized gift that communities must make safely available. Wine can belong to meals and celebration elsewhere, while intoxication, coercive drinking, impaired leadership, and addiction can cause grave harm. Pastoral care should welcome abstinence, avoid serving pressure, plan safe transportation, protect children and vulnerable adults, and connect people with qualified treatment.
Accountability remains necessary, but shame alone rarely heals dependence. H8354 directs attention toward what enters the body and what follows in the life of the neighbor.
Ruth.2.9
H8354 is a frequent Hebrew verb for drinking. Direct objects identify water, wine, blood in judgment imagery, or another liquid, while idioms about a cup can become figurative. The verb alone does not distinguish moderate use, intoxication, need, or symbolism.
The New Testament continues Scripture's attention to water, table fellowship, wine, drunkenness, conscience, leadership sobriety, and Christ's cup. Those texts distinguish gift, sacrament, excess, and judgment by context; the general act of drinking does not settle each ethical question.