What does תֹּהוּ (tōhû) mean in the Bible?
Formlessness, waste and futility take their meaning from the thing described and the passage's purpose. Genesis describes the earth before the narrated ordering of creation.
Formlessness, waste and futility take their meaning from the thing described and the passage's purpose. Genesis describes the earth before the narrated ordering of creation.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
Where it appears: The witness passages show where this word is used in context. Click any to open the study page for that passage.
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Reader summary
Full entry for תֹּהוּ (H8414) · Open the biblical lexicon
Formlessness, waste and futility take their meaning from the thing described and the passage's purpose. Genesis describes the earth before the narrated ordering of creation.
The BSB source-word alignment has 20 aligned rows for this entry. Common renderings include of chaos (2), wasteland (2), and emptiness (1), and it was formless (1), and who with false charges (1).
The source-word alignment first shows this entry at Genesis 1:2. Its strongest book concentrations include Isaiah (11), Job (3), 1 Samuel (2), Deuteronomy (1).
Formlessness, waste and futility take their meaning from the thing described and the passage's purpose. Genesis describes the earth before the narrated ordering of creation. Jeremiah reuses the scene of an unformed and empty earth within his vision of devastation. Isaiah speaks of a land made for habitation, rejected false claims and labor that seems spent in vain.
Samuel warns against useless things that cannot help or rescue. These uses do not make creation evil, people worthless or every difficult task meaningless. Read the speaker and what the word describes before drawing an application. Isaiah's servant entrusts his cause and reward to the Lord even as he describes apparent failure. A congregation can name devastation or discouragement honestly without treating the vocabulary as a verdict against human dignity or a scientific account of creation's timing.
The creation scene, a vision of devastation, useless objects of trust, false judicial claims and apparent wasted labor give this vocabulary distinct work. Its negative uses do not erase the created world's intended habitation.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
The earth is described before the narrated ordering, with darkness, the deep and the Spirit of God present.
Do not turn aside after worthless things that cannot profit you or deliver you, for they are empty.
Samuel warns against turning aside after useless things that cannot help or deliver the people.
Those who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice.
False accusations and empty claims belong to the indictment of people obstructing justice at the gate.
For thus says the Lord, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be inhabited: “I am the Lord, and there is no other.
The Lord who made the earth for habitation distinguishes that purpose from creating it as a wasteland.
But I said, “I have labored in vain, I have spent My strength in futility and vanity; yet My vindication is with the Lord, and My reward is with My God.”
The servant describes apparently vain labor while entrusting his cause and reward to the Lord.
I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light.
Jeremiah sees an unformed and empty earth within a devastation vision whose subsequent verses name judgment.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Primordial chaos and emptiness; moves from cosmic formlessness to moral/spiritual worthlessness and futility.
Primordial chaos and emptiness; moves from cosmic formlessness to moral/spiritual worthlessness and futility.
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain BDB: formlessness Usage: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
How this word appears across different grammatical cases and numbers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 20 lexical occurrence verses.
The city of chaos reflects societal breakdown under judgment.Isaiah 24:7-13
Indicates deliberate reversal of ordered habitation.Isaiah 34:9-17
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The same vocabulary does different work when its subject changes. Genesis describes the earth before the narrated ordering rather than delivering a judgment on human worth. Jeremiah's vision recalls that scene as mountains shake and towns lie devastated, yet the unit also says that the Lord will not make a full end. Samuel's warning concerns things that cannot help or deliver, while Isaiah's gate scene exposes false claims used against the innocent.
Isaiah 45 names the earth's purpose as habitation. In Isaiah 49 the servant speaks of apparently vain labor and then entrusts his cause to the Lord. Teach that turn rather than stopping at failure. A congregation may grieve the devastation it sees and acknowledge effort whose result remains hidden. It must not use a noun for waste to demean people, replace responsible attention to their circumstances or force a creation chronology from a single descriptive word.
Isa.49.4
The licensed range includes unformedness, waste and futility; the selected noun's object and setting determine its use. Twenty local BSB tokens in nineteen verses remain distinct from canonical twenty, and artifact transliteration is preserved without constructing a new sense authority.
Second Corinthians 4 speaks of God commanding light to shine out of darkness while describing the light of knowledge of God's glory in Christ and ministry amid weakness. This is a canonical creation-theme comparison, not an occurrence of this Hebrew noun or a claim that Genesis defines a minister's discouragement.