What does תְּרוּעָה mean in the Bible?
A shout or sounding blast can announce departure, express joy or make an alarm audible. Numbers distinguishes short trumpet blasts for moving camps from the long blasts that convene the assembly.
A shout or sounding blast can announce departure, express joy or make an alarm audible. Numbers distinguishes short trumpet blasts for moving camps from the long blasts that convene the assembly.
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Reader summary
Full entry for תְּרוּעָה (H8643) · Open the biblical lexicon
A shout or sounding blast can announce departure, express joy or make an alarm audible. Numbers distinguishes short trumpet blasts for moving camps from the long blasts that convene the assembly.
The BSB source-word alignment has 36 aligned rows for this entry. Common renderings include . . . (5), with shouting (3), amid war cries (2), with a shout of joy (2), amid shouts of joy (1).
The source-word alignment first shows this entry at Leviticus 23:24. Its strongest book concentrations include Numbers (6), Psalms (5), Ezra (4), 1 Samuel (3).
A shout or sounding blast can announce departure, express joy or make an alarm audible. Numbers distinguishes short trumpet blasts for moving camps from the long blasts that convene the assembly. Ezra describes rejoicing over a temple foundation alongside loud weeping from people who remembered the earlier house; listeners cannot separate the sounds. First Samuel reports an enormous shout when the ark arrives in Israel's camp, followed later by defeat and the ark's capture.
Sound must therefore be read with its purpose and the narrated outcome. Loudness is neither proof that everyone feels the same thing nor a guarantee of divine favor. The word can help a teacher hear public praise, coordinated movement and distress in their own settings. It should not rank quiet people as faithless, demand a particular emotional display or turn a battlefield signal into a present-day method for victory.
Trumpet instructions, festival observance, temple-foundation sounds and the ark's arrival locate this audible expression in distinct activities. The sound's object and outcome keep celebration and alarm from collapsing into one lesson.
When you sound short blasts, the camps that lie on the east side are to set out.
Short blasts signal the eastern camps to set out, and following instructions distinguish further departure signals from convening the assembly.
The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.
Shouts of joy and weeping are indistinguishable to listeners as the temple foundation is celebrated and remembered, preserving different responses within one audible gathering.
When the ark of the covenant of the Lord entered the camp, all the Israelites raised such a great shout that the ground shook.
The ark's arrival prompts a great shout, but verses 10-11 later report defeat and capture; excitement does not establish the outcome the elders hoped for.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. clamor , i.e. acclamation of joy or a battle-cry ; especially clangor of trumpets, as an alarum
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum BDB: shout Usage: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
How this word appears across different grammatical cases and numbers.
תְּרוּעָה is built from this root:
An audible expression carries meaning through the event in which it occurs. Numbers gives concrete signals with different practical purposes: setting camps in motion and convening an assembly are not interchangeable instructions. Ezra preserves both joy and grief at the temple foundation, even when distant hearers cannot distinguish their sounds. First Samuel lets the reader hear confidence at the ark's arrival before reporting defeat and capture.
That sequence matters because the loud moment cannot be detached as a promise that sufficient enthusiasm produces victory. Teach praise where the text names praise, alarm where it names danger, and coordinated action where it supplies a signal. Give room for different responses to a shared event, and do not use a word for shouting to override the narrative's evidence about what actually happened.
Ezra.3.13
The Hebrew noun covers an audible shout, clamor or trumpet-type sounding in the licensed evidence. Its range includes joyful and alarming settings; a translation such as blast or shout reflects the instrument, event and purpose named in context.
Luke 19:37-40 names disciples praising God for mighty works as Jesus approaches Jerusalem, with an explicit exchange about their voices. It is a separate Greek account rather than this Hebrew noun's occurrence. Read alongside Psalm 47's named praise, it highlights the praised person and stated reason without turning audible enthusiasm into a universal promise of safety or success.