What does בַּז (baz) mean in the Bible?
Baz names plunder, spoil or prey, including passages where people are exposed to others' taking or predation. In Numbers 14 the frightened community says its wives and children will become plunder.
Baz names plunder, spoil or prey, including passages where people are exposed to others' taking or predation. In Numbers 14 the frightened community says its wives and children will become plunder.
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What this page is: Each lexicon entry shows the original Hebrew or Greek word behind the English translation: its meaning, its range of use, and where it appears in Scripture.
Strong's number: The Strong's code (H- or G-) is the standard reference number for this word. It connects this entry to chapter and passage language tabs.
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Reader summary
Full entry for בַּז (H957) · Open the biblical lexicon
Baz names plunder, spoil or prey, including passages where people are exposed to others' taking or predation. In Numbers 14 the frightened community says its wives and children will become plunder.
The BSB source-word alignment has 24 aligned rows for this entry. Common renderings include plunder (7), prey (4), . . . (3), as plunder (3), a spoil (1).
The source-word alignment first shows this entry at Numbers 14:3. Its strongest book concentrations include Ezekiel (11), Jeremiah (5), Isaiah (3), Numbers (3).
Baz names plunder, spoil or prey, including passages where people are exposed to others' taking or predation. In Numbers 14 the frightened community says its wives and children will become plunder. God's later answer specifically promises to bring the children into the land their parents had rejected, so the repeated word belongs to a challenged expectation rather than an ownership claim over the children.
Ezekiel 34 describes a flock made prey because its shepherds feed themselves and fail to seek it. God promises rescue, judgment between sheep and security from nations and wild beasts. Isaiah 42 describes a plundered people trapped without anyone to rescue or demand their release, within a unit that includes judgment and a call to hear. The noun must therefore retain vulnerability, agency and the surrounding divine response.
It does not turn human beings into rightful possessions, justify ancient or present exploitation, or make every loss proof that the people harmed deserved it.
The selected plunder and prey witnesses contrast the community's fear for its families with God's answer, negligent shepherding, rescue and judgment, promised safety and unrescued captivity.
Why is the Lord bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”
The claim that wives and children will become plunder belongs to the fearful community's complaint and desire to return to Egypt.
But I will bring your children, whom you said would become plunder, into the land you have rejected—and they will enjoy it.
God answers the earlier claim by promising to bring the children into the land, explicitly identifying them as those called future plunder.
‘As surely as I live, declares the Lord God, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My flock but fed themselves instead,
The flock has become prey because shepherds did not seek it and fed themselves, placing failed care and responsibility in the foreground.
I will save My flock, and they will no longer be prey. I will judge between one sheep and another.
God promises to save the flock from becoming prey and to judge between sheep, retaining accountability within rescue.
They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.
Security from nations and wild beasts is promised within God's covenant-of-peace and shepherding restoration, not as every present leader's guarantee.
But this is a people plundered and looted, all trapped in caves or imprisoned in dungeons. They have become plunder with no one to rescue them, and loot with no one to say, “Send them back!”
The people are plundered, confined and without a rescuer or a voice demanding return; the surrounding unit calls its hearers to attention.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Hebrew word. Spoils violently seized in warfare; connotes both the act of plundering and the material goods taken.
Spoils violently seized in warfare; connotes both the act of plundering and the material goods taken.
plunder BDB: spoiling Usage: booty, prey, spoil(-ed).
How this word appears across different grammatical cases and numbers.
בַּז is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Numbers 14 repeats the plunder claim so readers can hear both the people's fear and God's answer about their children. The children are not property available for a community to distribute; the narrative addresses what their parents fear will happen and what God promises instead. Ezekiel 34 presents predation as the consequence of shepherds failing to seek and feed the flock while feeding themselves.
Rescue includes removing those shepherds and judging between sheep that have injured the weak. A teacher must therefore resist making the flock solely responsible for exposure while ignoring those who used power badly. The chapter's security promise gives hope within God's restoration and covenant of peace, without licensing present leaders to claim they can guarantee every person's safety.
Isaiah 42 preserves the condition of people trapped with no one speaking for their return. Hearing them should move communities toward truthful advocacy, responsible protection and restored agency, rather than using plunder language to justify possession or to assign automatic guilt to everyone who has lost freedom or goods.
Ezek.34.8
Baz is a masculine noun used for plunder or prey, often after a preposition describing what someone becomes. The human, flock or material referent and the speaker's purpose must be identified before drawing ethical conclusions.
John 10:1-21 contrasts Jesus' good shepherding and laid-down life with theft, killing and hired abandonment. This thematic comparison answers the concern of Ezekiel's exposed flock without equating human leaders with Jesus, excusing neglect or promising that no follower will ever suffer injury.