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How δικαιοσύνη Works in Romans 3:22
A focused form insight on Noun Nominative Singular Feminine in Romans 3:22.
Romans 3:22 - BSB
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
The Question
How does δικαιοσύνη function in Romans 3:22?
Short Answer
δικαιοσύνη is a Noun Nominative Singular Feminine in Romans 3:22. The form helps present righteousness as the headline idea of the verse, but the verse's theology comes from the full phrase and its context, not from the case ending alone.
What the Form Is Doing
δικαιοσύνη appears in Romans 3:22 as a Noun Nominative Singular Feminine. It functions as the opening topic or predicate idea in the sentence, setting up the claim that follows about God's righteousness coming through faith.
The nominative form helps place the noun in an initial, prominent position, but the phrase around it supplies the meaning: righteousness is described as God's and connected with faith in Jesus Christ.
Why It Matters for Interpretation
The form helps present righteousness as the headline idea of the verse, but the verse's theology comes from the full phrase and its context, not from the case ending alone.
The form sets righteousness at the head of the statement where Romans 3:22 explains its relation to faith.
Translation Effect
The nominative noun supports a direct rendering of righteousness while the surrounding genitive and faith phrases define the sense.
The form guide should support the public Bible reading, not replace it with a private rendering.
What It Does Not Prove
Do not infer from nominative case alone that the word must be the sole subject, that it changes meaning, or that grammatical gender carries a theological gender claim.
Grammatical form should serve context, not override it.
Nominative case can suggest prominence, but the surrounding words control the final reading.
Evidence from the Form Guide
The witness reads δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, so the form begins the verse's argument with righteousness tied to God.
For readers and translators, the grammar signals emphasis on the concept itself, while the context keeps the focus on God's action and the believers' receiving it by faith.
What It Does Not Prove
- Do not infer from nominative case alone that the word must be the sole subject, that it changes meaning, or that grammatical gender carries a theological gender claim.
- Grammatical form should serve context, not override it.
- Nominative case can suggest prominence, but the surrounding words control the final reading.
- Grammatical gender is a language class here and should not be turned into a theological gender claim.