What does διδαχή (didachḗ) mean in the Bible?
Didachē names teaching, instruction, or the content taught. In the Gospels, crowds respond to Jesus' teaching and He uses teaching to warn against the scribes.
Instruction (the act or the matter)
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Didachē names teaching, instruction, or the content taught. In the Gospels, crowds respond to Jesus' teaching and He uses teaching to warn against the scribes.
Reader summary
Full entry for διδαχή (G1322) · Open the biblical lexicon
Didachē names teaching, instruction, or the content taught. In the Gospels, crowds respond to Jesus' teaching and He uses teaching to warn against the scribes.
The BSB source-word alignment has 30 aligned rows for this entry. Common renderings include teaching (23), instruction (2), a teaching (1), it was taught (1), of teaching (1).
The source-word alignment first shows this entry at Matthew 7:28. Its strongest book concentrations include Mark (5), Acts (4), 2 John (3), John (3).
Didachē names teaching, instruction, or the content taught. In the Gospels, crowds respond to Jesus' teaching and He uses teaching to warn against the scribes. Acts describes a proconsul astonished at the teaching about the Lord. Titus requires an elder to hold the faithful word so that sound teaching can encourage and refute. Revelation exposes teaching that leads a church toward compromise.
The noun is therefore not automatically positive. Teaching must be judged by its source, content, fruit, and faithfulness to Christ. Jesus teaches with authority; apostolic teaching announces the Lord; overseers guard what accords with the faithful word; false teaching can also form communities. The term calls churches to doctrinal care rather than admiration of instruction as a skill by itself.
Didachē can name Jesus' authoritative instruction, apostolic teaching about the Lord, sound doctrine guarded by elders, or corrupt teaching rejected by Christ. The selected witnesses show that teaching always forms hearers in some direction, so its truth and fruit matter more than novelty or polish.
When Jesus had finished saying these things, the crowds were astonished at His teaching,
Matthew 7:28 closes the Sermon on the Mount by recording the crowds' astonishment at Jesus' teaching. The following verse grounds their response in His distinctive authority.
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
Mark 12:38 introduces Jesus' warning about the scribes within His teaching. Instruction here unmasks religious ambition and prepares hearers to recognize the exploitation described in the next verse.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
Acts 13:12 says the proconsul believed, astonished at the teaching about the Lord. The miracle serves the advance of the message rather than becoming the final object of attention.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
Titus 1:9 binds church oversight to the faithful word. An elder must be able both to encourage by sound teaching and to refute contradiction, joining doctrine with responsible care.
But I say to the rest of you in Thyatira, who do not hold to her teaching and have not learned the so-called deep things of Satan: I will place no further burden upon you
Revelation 2:24 distinguishes believers in Thyatira who do not hold Jezebel's teaching. The verse shows that teaching can normalize grave compromise and that refusing it is part of faithful endurance.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Teaching as both the act of instructing and the content being taught; often emphasizes doctrinal content.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 30 Greek text appearances shown. Linked morphology labels have verse guides.
teaching, doctrine
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 30 lexical occurrence verses.
διδαχή is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Didachē matters because Christian teaching is never mere information transfer. Jesus' instruction confronts hearers with His authority and exposes religious hypocrisy. The mission in Acts advances through teaching about the Lord, even when signs accompany it. Titus places sound teaching within the qualifications of an elder who clings to the faithful word, encourages believers, and answers contradiction.
Revelation shows the other side of formation: corrupt teaching can give theological permission to practices Christ condemns. Churches therefore need more than gifted communicators. They need teaching whose content accords with the apostolic gospel, whose handling is honest, and whose fruit is faith, holiness, love, and endurance. The noun itself does not certify orthodoxy.
Christ and His word judge the teaching, while shepherds bear responsibility to guard, explain, and apply it for the good of the flock.
Titus.1.9
Didachē may refer to the act of teaching or, more often in these settings, the instruction or body of teaching communicated. Its evaluation is supplied by qualifiers such as "sound" and by the source and content named in context.
Deuteronomy charges Israel to teach God's words diligently, wisdom literature forms hearers in the fear of the Lord, and the prophets condemn leaders who mislead. New Testament teaching is centered on Christ and guarded through the apostolic deposit.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain