Hebraistically or in the Jewish (Chaldee) language
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Hebraisti means in Hebrew, with the New Testament using the label for local Jewish-language names, public inscriptions, and direct address. In John it often appears when a place or word receives explanation for readers: Bethesda, Gabbatha, Golgotha, the trilingual inscription, and Mary Magdalene's Rabboni.
Reader summary
Full entry for Ἑβραϊστί (G1447) · Open the biblical lexicon
Hebraisti means in Hebrew, with the New Testament using the label for local Jewish-language names, public inscriptions, and direct address. In John it often appears when a place or word receives explanation for readers: Bethesda, Gabbatha, Golgotha, the trilingual inscription, and Mary Magdalene's Rabboni.
The BSB source-word alignment has 7 aligned rows for this entry. Common renderings include in Hebrew (7).
The source-word alignment first shows this entry at John 5:2. Its strongest book concentrations include John (5), Revelation (2).
Hebraisti means in Hebrew, with the New Testament using the label for local Jewish-language names, public inscriptions, and direct address. In John it often appears when a place or word receives explanation for readers: Bethesda, Gabbatha, Golgotha, the trilingual inscription, and Mary Magdalene's Rabboni. The word should be handled as a language marker, not as a license for speculative pronunciation, modern language-history certainty, or mystical meaning.
Its pastoral value is modest but real. It reminds readers that the Gospel entered named places, public notices, local speech, and translated explanation. Scripture is not embarrassed to explain terms so that readers outside the immediate setting can understand the event.
Hebraisti marks words or names given in Hebrew or the local Jewish-language setting. John uses it for place names, an inscription, and Mary's address to the risen Jesus, while Revelation uses it for named places and figures in apocalyptic scenes.
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
Bethesda is introduced with a Hebrew-language label, grounding the healing scene in a named Jerusalem setting.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
Gabbatha is explained at the judgment seat, tying the trial of Jesus to a specific public place.
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
Golgotha receives its Hebrew-language name as Jesus carries His cross to the place of death.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
The inscription is written in Hebrew, Latin, and Greek, showing public witness across the languages present at the crucifixion.
Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).
Mary answers the risen Jesus in Hebrew with Rabboni, making the language label serve recognition and personal address.
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
Revelation gives the Hebrew name Abaddon and the Greek name Apollyon, so the label supports name explanation in a judgment scene.
And they assembled the kings in the place that in Hebrew is called Armageddon.
Armageddon is named as a Hebrew-called place in Revelation's gathering scene.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Hebraistically or in the Jewish (Chaldee) language
:--in (the) Hebrew (tongue).
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
6 Greek text appearances shown. Linked morphology labels have verse guides.
in the Hebrew or Aramaic dialect
Read versein the Hebrew or Aramaic dialect
Read versein the Hebrew or Aramaic dialect
Read versein the Hebrew or Aramaic dialect
Read versein the Hebrew or Aramaic dialect
Read versein the Hebrew or Aramaic dialect
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Ἑβραϊστί is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The core insight of Hebraisti is that Scripture's language labels serve clarity rather than curiosity. John does not pause at Bethesda, Gabbatha, Golgotha, or Rabboni so readers can chase hidden codes. He gives enough linguistic orientation for readers to locate the event, hear the public setting, and understand the human encounter. The same restraint matters in Revelation, where Hebrew-name notices mark identity without inviting speculative certainty beyond the text.
This word helps teachers value original-language detail while keeping the congregation anchored in the passage: the place is named, the inscription is public, Mary answers the risen Lord, and the reader is helped to understand.
John.19.17
Hebraisti is an adverb. It identifies the language or local Jewish-language form of a name or utterance; the named term and immediate context supply the theological claim.
Biblical revelation regularly preserves names, places, and translated explanations because God's works happen in real history and are communicated for understanding across peoples and languages.