What does ἐγκαίνια (enkaínia) mean in the Bible?
ἐγκαίνια names the Feast of Dedication. John 10:22 locates Jesus in Jerusalem at this winter feast, a setting connected with temple dedication memory.
Feast|Festival of Dedication
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ἐγκαίνια names the Feast of Dedication. John 10:22 locates Jesus in Jerusalem at this winter feast, a setting connected with temple dedication memory.
Reader summary
Full entry for ἐγκαίνια (G1456) · Open the biblical lexicon
ἐγκαίνια names the Feast of Dedication. John 10:22 locates Jesus in Jerusalem at this winter feast, a setting connected with temple dedication memory.
The BSB source-word alignment has 1 aligned row for this entry. Common renderings include Feast of Dedication (1).
The source-word alignment first shows this entry at John 10:22. Its strongest book concentrations include John (1).
ἐγκαίνια names the Feast of Dedication. John 10:22 locates Jesus in Jerusalem at this winter feast, a setting connected with temple dedication memory. The word is a background marker, but it is placed near a discourse where Jesus speaks of His sheep, His works, and His unity with the Father.
The pastoral value is setting without overreach. The feast background can illuminate the scene's temple and dedication atmosphere, but the word itself does not prove a full theology of Hanukkah, temple replacement, or messianic fulfillment. John gives the main theological weight through Jesus' words and works. The entry should help readers notice the setting while keeping the discourse central.
John 10:22 names the Feast of Dedication as the setting for the Jerusalem scene.
ἐγκαίνια matters because John bothered to locate the scene. The winter Feast of Dedication gives readers a setting of temple memory and public tension. Yet the word should not become the main sermon. Jesus' speech about His sheep, His works, and His unity with the Father supplies the theological center. A careful companion lets the feast sharpen the setting while refusing to overclaim from background alone.
In John 10, ἐγκαίνια provides a temple-related setting for Jesus' identity claims without carrying those claims by itself.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Jewish festival commemorating the Temple's rededication after desecration by Antiochus Epiphanes
Jewish festival commemorating the Temple's rededication after desecration by Antiochus Epiphanes
ἐνκαίνια (Rec. ἐγκ-), -ων, τά (ἐν, καινός), [in LXX for HSjrj, II Est.6:16, 17, Neh.12:27, Da TH 3:2 (and cf. ἐγκαινισμός, Num.7:10, al., -ισις, Num.7:88) *;] dedication (anniversary of the cleansing of the Temple from the defilements of Antiochus Epiphanes) : Jhn.10:22.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
1 Greek text appearance shown. Linked morphology labels have verse guides.
a renewal, dedication
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
ἐγκαίνια is built from these roots:
This word opens the setting of John 10:22, helping readers see the Feast of Dedication as temple-related background for Jesus' public identity claims.
It corrects readings that ignore John's setting marker, and readings that let festival background overtake Jesus' words.
Frame ἐγκαίνια as setting. Move from the feast marker to Jesus' works, sheep, and unity with the Father.
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