ἐγκατέλιπες; (egkatelipes) in Matthew 27:46: Verb Second Person Singular Second Aorist Active Indicative

Verb: the form names an action or state and functions as a finite verbal form in its clause.

Second aorist: commonly views the action as a whole event. It should not be treated as automatically punctiliar or automatically past in every context.

Active: presents the addressed You as carrying out the action named in the lament.

Indicative: presents the verbal idea as an assertion in the clause.

Second person: the form directly addresses the one spoken to in the cry.

Not applicable: this finite verb form is not using noun case to mark its clause role.

Singular: the verb addresses one grammatical subject.

Not applicable: this finite verb form does not use grammatical gender.

με

The verb completes the question in Jesus' quoted lament.

It names the forsaking language at the center of the cry from the cross.

It does not by itself explain the whole relation between Jesus' suffering, divine presence, and atonement.

High: The verb carries the central action in Jesus' lament question from the cross.

Second-person predicate in a lament question. names the forsaking action asked about in the cry. Attached to με. Governed by Jesus' quoted question. The form should be read with the vocative address and the whole passion context.

What does Jesus ask in the lament? He asks why God has forsaken him.

Direct: The form directly supports a rendering such as "have you forsaken."

The verb carries forsakenness language, but theology must be governed by the whole passage and canon.

Forsaken verb alone explains atonement: The form states the action in the lament question; doctrine requires the whole context.

The witness reads ἐγκατέλιπες; in Matthew 27:46.

The lemma ἐγκαταλείπω means to abandon, leave behind, or forsake, so the form carries the forsaking language of the cry.

The second person singular form addresses God within the question, with με as the object of the action.

Jesus voices the forsakenness language of the lament while suffering on the cross.

The form belongs to Matthew's passion narrative and echoes the language of Scripture's lament before God.

In teaching, keep the verb inside Jesus' quoted lament and avoid making morphology carry the whole theology of the cross.

Do not use this verb alone to settle the full doctrinal meaning of abandonment, atonement, or divine communion.