Greek · G1628

ἐκφεύγω

To flee out

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ἐκφεύγωG1628
Pronunciationekpheúgō

What does ἐκφεύγω (ekpheúgō) mean in the Bible?

G1628 is a Greek verb for fleeing out, escaping, getting away, or avoiding an outcome. Second Corinthians 11:33 recalls Paul being lowered in a basket through a wall opening to escape a ruler's grasp, presenting practical flight as compatible with faithful ministry.

Reader summary

Full entry for ἐκφεύγω (G1628) · Open the biblical lexicon

Questions this entry answers

What does ἐκφεύγω (ekpheúgō) mean in the Bible?

G1628 is a Greek verb for fleeing out, escaping, getting away, or avoiding an outcome. Second Corinthians 11:33 recalls Paul being lowered in a basket through a wall opening to escape a ruler's grasp, presenting practical flight as compatible with faithful ministry.

How does the BSB render G1628?

The BSB source-word alignment has 8 aligned rows for this entry. Common renderings include escape (1), escaped (1), had escaped (1), shall we escape (1), that they ran (1).

Where does ἐκφεύγω (ekpheúgō) appear in Scripture?

The source-word alignment first shows this entry at Luke 21:36. Its strongest book concentrations include Acts (2), Hebrews (2), 1 Thessalonians (1), 2 Corinthians (1).

What This Word Actually Means

G1628 is a Greek verb for fleeing out, escaping, getting away, or avoiding an outcome. Second Corinthians 11:33 recalls Paul being lowered in a basket through a wall opening to escape a ruler's grasp, presenting practical flight as compatible with faithful ministry. Hebrews 2:3 asks how people will escape if they neglect the great salvation announced by the Lord, shifting from physical escape to accountability before God.

Acts 16:27 describes a jailer preparing to kill himself because he assumes the prisoners have escaped; Paul's immediate shout prevents harm and reveals that they remain. Other passages warn of sudden judgment, call for watchful prayer, describe violent flight, and deny escape to hypocritical judges. G1628 opens safety, vigilance, salvation, accountability, and crisis intervention.

It corrects shame directed at people who flee credible danger and also corrects the fantasy that physical relocation, religious status, or judging others can provide escape from truth and God's judgment.

Sources