What does εὐάρεστος (euárestos) mean in the Bible?
Εὐάρεστος means pleasing or acceptable, especially what is pleasing to God. Paul makes this approval a governing aim of embodied discipleship.
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Εὐάρεστος means pleasing or acceptable, especially what is pleasing to God. Paul makes this approval a governing aim of embodied discipleship.
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Full entry for εὐάρεστος (G2101) · Open the biblical lexicon
Εὐάρεστος means pleasing or acceptable, especially what is pleasing to God. Paul makes this approval a governing aim of embodied discipleship.
The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include pleasing (3), well-pleasing (2), [and] pleasing (1), [is] pleasing (1), please (1).
The source-word alignment first shows this entry at Romans 12:1. Its strongest book concentrations include Romans (3), 2 Corinthians (1), Colossians (1), Ephesians (1).
Εὐάρεστος means pleasing or acceptable, especially what is pleasing to God. Paul makes this approval a governing aim of embodied discipleship. In 2 Corinthians 5, whether living in the present body or awaiting resurrection life, believers aspire to please Christ because all will appear before His judgment seat. Ephesians 5 calls children of light to discern what pleases the Lord rather than simply copy surrounding darkness.
Colossians 3 identifies children's obedience to parents as pleasing in the Lord within a household code that also commands fathers not to embitter them. The adjective does not teach salvation by pleasing performance or grant human authorities unlimited power. Grace places believers in Christ and trains them to seek the Lord's approval in concrete obedience.
Paul uses εὐάρεστος for conduct acceptable to the Lord. Pleasing God is a grace-shaped ambition tested through discernment, embodied obedience, and accountability to Christ.
So we aspire to please Him, whether we are at home in this body or away from it.
Paul's ambition to please Christ rests within resurrection hope and accountability before Christ's judgment seat, not anxiety about earning union with Him.
Children, obey your parents in everything, for this is pleasing to the Lord.
Children's obedience is pleasing in the Lord, a qualification that places family authority under Christ and alongside the father's duty not to provoke.
Test and prove what pleases the Lord.
Believers actively test what pleases the Lord as they walk as children of light and expose the fruitless works of darkness.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Morally pleasing to God or authorities; behavior that demonstrates alignment with divine or moral standards.
Morally pleasing to God or authorities; behavior that demonstrates alignment with divine or moral standards.
well-pleasing, acceptable: Rom.12:2; with dative of person(s), Rom.12:1 14:16, 2Co.5:9, Eph.5:10, Php.4:18; id. before ἐν, Tit.2:9 (κυρίῳ), Col.3:20; ἐνώπιον, Heb.13:21 (for ex. in Inser., see Deiss., BS, 215).
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
9 Greek text appearances shown. Linked morphology labels have verse guides.
acceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseacceptable, well-pleasing
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 6 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 4 selected witnesses from 9 lexical occurrence verses.
εὐάρεστος is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The desire to please God can be distorted into anxious performance, yet Paul treats it as a proper Christian ambition. Second Corinthians 5 grounds that ambition in Christ's death, resurrection hope, and coming evaluation. Ephesians 5 expects believers to learn and test what pleases the Lord as those already made light in Him. Colossians 3 applies the principle within family life while keeping every household member under the Lord's commands.
This order matters. Believers do not obey in order to become loved sons and daughters; in Christ they seek the Father's pleasure and the Lord's approval. Nor may a parent, pastor, or institution claim that pleasing them is automatically pleasing God. Scripture supplies the test. Faithful teaching will join assurance and accountability, grace and effort, inward motive and outward conduct, directing conscience toward Christ rather than toward human applause.
2Cor.5.9
Εὐάρεστος is an adjective formed from well and pleasing. It may modify a sacrifice, conduct, or person as acceptable to God. The dative or surrounding reference typically identifies the one pleased, which is crucial when distinguishing God's approval from people-pleasing.
The sacrifices and lives acceptable to God are defined by covenant faithfulness rather than display. Christ perfectly pleases the Father and offers Himself for His people. United to Him, believers present embodied lives and spiritual sacrifices acceptable through grace.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain