What does ἱκανός (hikanós) mean in the Bible?
Hikanos means sufficient, adequate, considerable, capable, or worthy, with the nuance determined by context. John the Baptist says he is not worthy to carry the coming One's sandals.
Sufficient
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Hikanos means sufficient, adequate, considerable, capable, or worthy, with the nuance determined by context. John the Baptist says he is not worthy to carry the coming One's sandals.
Reader summary
Full entry for ἱκανός (G2425) · Open the biblical lexicon
Hikanos means sufficient, adequate, considerable, capable, or worthy, with the nuance determined by context. John the Baptist says he is not worthy to carry the coming One's sandals.
The BSB source-word alignment has 40 aligned rows for this entry. Common renderings include worthy (5), a large (4), many (4), For a long (2), qualified (2).
The source-word alignment first shows this entry at Matthew 3:11. Its strongest book concentrations include Acts (18), Luke (9), 2 Corinthians (3), Mark (3).
Hikanos means sufficient, adequate, considerable, capable, or worthy, with the nuance determined by context. John the Baptist says he is not worthy to carry the coming One's sandals. A considerable herd of pigs feeds nearby in Luke. Many believers gather at Mary's house to pray for Peter. Paul describes a bright light around noon during his testimony. Timothy must entrust teaching to faithful people who will be competent to teach others.
The adjective can measure adequacy, quantity, intensity, capability, or fitness. It does not carry one doctrine of sufficiency, nor does it imply self-sufficiency. Sometimes it humbles the speaker before Christ; elsewhere it simply describes enough people, a large number, or proven capacity for service.
Hikanos evaluates sufficiency across several scales: John is unworthy before Christ, a herd is sizable, many people pray, a light is intense, and trustworthy teachers are competent. The standard and task must be specified.
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
Matthew 3:11 says John is not worthy to carry the sandals of the mightier One. His inadequacy is relational and vocational, magnifying Jesus' superior person and Spirit-giving ministry.
There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
Luke 8:32 mentions a considerable herd of pigs feeding on the hillside. The adjective marks size in the narrative and should not be burdened with a symbolic number the text does not supply.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
Acts 12:12 says many were gathered and praying at Mary's house when Peter arrived after release. The sizable gathering portrays a church persistently interceding even while surprised by the answer.
About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
Acts 22:6 describes a very bright light flashing around Paul near noon. Its intensity marks the heavenly interruption that redirects his persecuting mission.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
Second Timothy 2:2 tells Timothy to entrust apostolic teaching to faithful people competent to teach others. Adequacy joins reliability, received content, and capacity for multiplication.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Sufficient or competent, emphasizing adequacy to reach or attain a necessary standard or purpose.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 41 Greek text appearances shown. Linked morphology labels have verse guides.
sufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read versesufficient, worthy, many, much
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 10 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 40 lexical occurrence verses.
ἱκανός is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Hikanos is an evaluative word: something is enough, considerable, intense, fitting, or capable relative to a standard. John the Baptist sees himself as unworthy of the lowliest service beside the coming Christ, not because human dignity is absent but because Jesus is immeasurably greater. Luke uses the same adjective more ordinarily for a sizable herd and a large prayer gathering.
Paul's testimony uses it for brilliant light, while Timothy receives a durable ministry principle: entrusted teaching should pass to faithful, competent people who can teach others. Churches need this contextual range. They should resist both false self-sufficiency and vague claims of inadequacy, assessing character, knowledge, and capacity honestly while remembering that all service remains beneath Christ's worthiness and grace.
2Tim.2.2
Hikanos can mean sufficient, enough, considerable, worthy, capable, or competent. It may quantify a group or intensity, evaluate fitness for a task, or express worthiness relative to a person.
Moses and prophets confess inadequacy before divine calling, while wisdom values capable and faithful servants. God supplies what His mission requires without erasing the need for tested character and learned skill.
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