Joannes (i.e. Jochanan), the name of four Israelites
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Ioannes names John, but the New Testament does not attach one role to every occurrence of the name. The same Greek name can refer to John the Baptist, John son of Zebedee, John as part of Simon Peter's family identification, or the John who writes from Patmos.
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Full entry for Ἰωάννης (G2491) · Open the biblical lexicon
Ioannes names John, but the New Testament does not attach one role to every occurrence of the name. The same Greek name can refer to John the Baptist, John son of Zebedee, John as part of Simon Peter's family identification, or the John who writes from Patmos.
The BSB source-word alignment has 135 aligned rows for this entry. Common renderings include John (95), John’s (12), of John (12), [son] of John (3), [him] (2).
The source-word alignment first shows this entry at Matthew 3:1. Its strongest book concentrations include Luke (31), Mark (26), Matthew (26), Acts (24).
This entry includes 10 verse guides that explain exact original-language forms in context.
Ioannes names John, but the New Testament does not attach one role to every occurrence of the name. The same Greek name can refer to John the Baptist, John son of Zebedee, John as part of Simon Peter's family identification, or the John who writes from Patmos. That means the interpreter must move from the name to the scene before making claims. In John 1, the name belongs to the witness sent from God who testifies to the light and points away from himself to Jesus.
In Acts, John stands beside Peter as a public witness after the resurrection. In Revelation, John receives and bears testimony in exile. The name helps readers track faithful witnesses, but the passage decides which John is in view.
Ioannes traces several named witnesses and family markers across the New Testament, with John the Baptist's testimony to Jesus giving one of the clearest interpretive centers.
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
Gabriel announces the child to Zechariah and gives the name John, locating the Baptist's life under divine appointment before his public ministry.
There came a man who was sent from God. His name was John.
The Fourth Gospel introduces John as a man sent from God, defining his role by witness rather than self-importance.
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
John testifies that the One coming after him surpasses him because He was before him, so the name serves Christ-centered witness.
Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
Andrew follows Jesus after hearing John's testimony, showing witness that successfully sends hearers to Christ.
John replied, “A man can receive only what is given him from heaven.
John answers rivalry concerns by confessing that a person receives only what is given from heaven.
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
The name appears in the patronymic Simon son of John, showing why referent control matters in each scene.
When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
Peter and John are recognized as ordinary men who had been with Jesus, joining the name to apostolic witness after the resurrection.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.
John identifies himself as a brother and partner in tribulation, kingdom, and perseverance in Jesus while on Patmos.
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Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Joannes (i.e. Jochanan), the name of four Israelites
:--John.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 133 Greek text appearances shown. Linked morphology labels have verse guides.
John
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 135 lexical occurrence verses.
Hebrew roots and equivalents that share conceptual or etymological ground with this Greek word.
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The core insight of Ioannes is that biblical names carry their meaning through narrative context, not through name association alone. John the Baptist is a crucial witness, but his greatness is ordered by his refusal to be the Christ and by his joy in pointing others to Jesus. John son of Zebedee appears in apostolic and eyewitness contexts, and Revelation's John speaks as a suffering servant entrusted with testimony.
Even the patronymic Simon son of John warns teachers not to assume a referent too quickly. Preaching this name well therefore means slowing down, identifying the person in the passage, and showing how the named witness serves the larger testimony to Christ.
John.1.6
Ioannes is a proper noun. Its pastoral value depends on referent and scene, not on treating the name itself as a theological concept.
The New Testament's John figures stand in the biblical pattern of named servants whose call, speech, and suffering matter because God uses them to bear witness to His promised salvation.
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