What does κακῶς (kakōs) mean in the Bible?
This adverb can describe being physically unwell or acting wrongly, according to the sentence in which it appears. Mark describes people brought to Jesus who were sick, alongside people afflicted by demons.
This adverb can describe being physically unwell or acting wrongly, according to the sentence in which it appears. Mark describes people brought to Jesus who were sick, alongside people afflicted by demons.
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Reader summary
Full entry for κακῶς (G2560) · Open the biblical lexicon
This adverb can describe being physically unwell or acting wrongly, according to the sentence in which it appears. Mark describes people brought to Jesus who were sick, alongside people afflicted by demons.
The BSB source-word alignment has 16 aligned rows for this entry. Common renderings include sick (8), [something] wrong (1), {is} miserably (1), {to a} wretched {end} (1), evil (1).
The source-word alignment first shows this entry at Matthew 4:24. Its strongest book concentrations include Matthew (7), Mark (4), Luke (2), Acts (1).
This adverb can describe being physically unwell or acting wrongly, according to the sentence in which it appears. Mark describes people brought to Jesus who were sick, alongside people afflicted by demons. Luke says the centurion's valued servant was sick and near death. John records Jesus asking for testimony about what He said wrongly if His speech was wrong.
James uses the word for asking with wrong motives. The shared vocabulary does not make illness a moral verdict about the sick person. Nor should a particular account involving demons become a diagnosis for every illness. Read the action being modified and the narrative's own distinctions. Physical distress, wrongful speech and selfish asking require different explanations and different responses.
Mark's sick crowds, Luke's endangered servant and John's examination of alleged wrongful speech show why physical illness and wrongdoing must remain distinct contextual uses.
That evening, after sunset, people brought to Jesus all the sick and demon-possessed,
People bring the sick and the demon-afflicted to Jesus; the narrative names both groups rather than declaring every illness to be demonic or morally blameworthy.
There a highly valued servant of a centurion was sick and about to die.
The centurion's highly valued servant is sick and near death, establishing serious need rather than a moral accusation against the servant.
Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
Jesus asks that any wrong in His speech be identified by testimony, and questions the strike if He spoke correctly.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Describes both physical illness and moral wrongdoing; in NT, often paired with suffering or sickness conditions.
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 Greek text appearances shown. Linked morphology labels have verse guides.
badly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read versebadly, evilly
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 16 lexical occurrence verses.
κακῶς is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Luke's description begins with a servant's severe illness and the value his master places on him. That combination matters: the person is vulnerable and valued, not labeled wicked because he is unwell. Mark also identifies sick people and demon-afflicted people within the crowd brought to Jesus, without making the two descriptions interchangeable. John supplies a different use altogether when Jesus asks for testimony about allegedly wrongful speech.
James's wrong asking is assessed by its stated motives, not by a bodily condition. A careful explanation follows those distinctions. It should encourage attention to the actual person and context, while refusing to turn a broad gloss into an accusation. No present-day medical diagnosis, cause of illness or guaranteed healing outcome follows from the adverb itself.
Luke.7.2
The attributed Greek comparator distinguishes physical and moral uses of badly or ill. The direct local word table places the wrong-asking occurrence at James 4:3; the actual action and clause govern the explanation.
The distinction between illness and wrongdoing should remain intact when comparing biblical appeals for help or rebukes of unjust speech. Jesus' physician saying has its own explanation about mercy and sinners; it does not license reading every sick person as morally worse or assigning a spiritual cause to a present illness.