To empty
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7, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Empty as a passage-governed word study rather than a detached lexical slogan.
Reader summary
Full entry for κενόω (G2758) · Open the biblical lexicon
7, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Empty as a passage-governed word study rather than a detached lexical slogan.
The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include be emptied of [its] power (1), emptied (1), is useless (1), nullify (1), should not prove empty (1).
The source-word alignment first shows this entry at Romans 4:14. Its strongest book concentrations include 1 Corinthians (2), 2 Corinthians (1), Philippians (1), Romans (1).
G2758 is represented in this Pauline-focused companion by the reviewed display gloss "to empty." In Paul's letters, the term appears in passages such as 1Cor. 1. 17, 2Cor. 9. 3, Php. 2. 7, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Empty as a passage-governed word study rather than a detached lexical slogan.
It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.
G2758 appears in Pauline contexts that require close attention to the passage. This companion uses three local anchors to keep the word to empty tied to Paul's argument and pastoral aim.
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
1Cor.1.17 anchors G2758 in a local Pauline context where to empty must be read from the argument of the passage rather than from a bare word list.
But I am sending the brothers in order that our boasting about you in this matter should not prove empty, but that you will be prepared, just as I said.
2Cor.9.3 shows another Pauline setting for the same term, helping teachers compare usage without forcing every occurrence to carry the same emphasis.
But emptied Himself, taking the form of a servant, being made in human likeness.
Php.2.7 gives a further control text so doctrine and application remain passage-governed and not driven by the gloss alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. To strip of power, validity, or effect; to render ineffective or void in theological contexts
To strip of power, validity, or effect; to render ineffective or void in theological contexts
(κενός, which see), [in LXX: Jer.14:2 15:9 (עָמָל pu.)* ;] to empty. Metaphorical, to empty, make empty, vain or of no effect: καύχημα, 1Co.9:15; ἑαυτόν, of Christ, Php.2:7 (v Lft.; ICC, in 1, and esp. Gifford, Incarn., 54 ff.); pass., πίστις, Rom.4:14; ὁ σταυρός, 1Co.1:17; καύχημα, 2Co.9:3
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
I empty, deprive of content, make unreal
Read verseI empty, deprive of content, make unreal
Read verseI empty, deprive of content, make unreal
Read verseI empty, deprive of content, make unreal
Read verseI empty, deprive of content, make unreal
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 5 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 2 selected witnesses from 5 lexical occurrence verses.
κενόω is built from this root:
G2758 helps teachers slow down where English readers may move too quickly. The word can illuminate Paul's reasoning, but only when it is held inside the sentence, paragraph, and letter. Across 1Cor.1.17, 2Cor.9.3, Php.2.7, the pastoral value is not novelty. It is the steady discipline of asking how the word serves Paul's gospel logic, church instruction, moral warning, or ministry encouragement in context.
1Cor.1.17
To empty is the reviewed display gloss for G2758. In this Pauline-focused companion, local STEP TAGNT evidence shows about 5 Pauline use(s), with common forms including V-APS-3S 2, V-RPI-3S 1, V-FAI-3S 1. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline use of G2758 should be joined to larger biblical theology only through the cited passages and their own contexts. This keeps to empty from becoming a free-floating doctrinal shortcut.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain