Greek · G2805

κλαυθμός

Lamentation

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κλαυθμόςG2805
Pronunciationklauthmós

What does κλαυθμός (klauthmós) mean in the Bible?

G2805, klauthmós, is a Greek noun for weeping, lamentation, or audible grief. Acts uses it for the Ephesian elders' sorrow as they embrace Paul at a final farewell.

Reader summary

Full entry for κλαυθμός (G2805) · Open the biblical lexicon

Questions this entry answers

What does κλαυθμός (klauthmós) mean in the Bible?

G2805, klauthmós, is a Greek noun for weeping, lamentation, or audible grief. Acts uses it for the Ephesian elders' sorrow as they embrace Paul at a final farewell.

How does the BSB render G2805?

The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include weeping (8), wept (1).

Where does κλαυθμός (klauthmós) appear in Scripture?

The source-word alignment first shows this entry at Matthew 2:18. Its strongest book concentrations include Matthew (7), Acts (1), Luke (1).

What This Word Actually Means

G2805, klauthmós, is a Greek noun for weeping, lamentation, or audible grief. Acts uses it for the Ephesian elders' sorrow as they embrace Paul at a final farewell. Matthew first uses it in Jeremiah's Rachel lament over children killed under Herod's violence. Most other New Testament occurrences belong to Jesus' warnings about exclusion from the kingdom and judgment, often in the repeated phrase 'weeping and gnashing of teeth.' The noun identifies the grief; each narrative or saying supplies its cause. It does not describe a mild regret, and it should not be made into a detailed map of the afterlife beyond what the passages themselves say.

Matthew's uses demand careful proportion. Rachel's weeping gives public language to bereaved families under tyrannical violence. The later warning sayings confront presumption among supposed insiders, resistance to Jesus' kingdom, refusal of the king's invitation, hypocrisy in entrusted leadership, and unfaithful stewardship. Weeping accompanies the dreadful recognition of exclusion and judgment. The repeated phrase is rhetorically forceful, but repetition does not authorize teachers to supply speculative scenery, delight in another person's doom, or use terror to control vulnerable hearers. Luke 13 places the warning beside people coming from east, west, north, and south to feast in God's kingdom, exposing entitlement rather than licensing ethnic contempt.

Acts 20 adds a different pastoral setting. Elders weep openly because they expect not to see Paul again; their embrace reveals love formed through shared ministry. Christian hope does not make farewell painless. Together the passages show lament at violent loss, relational separation, and final judgment. Churches should grieve with those harmed, speak Jesus' warnings without mockery, and invite repentance without manipulating trauma. Where children, bereavement, death, or abuse are involved, care must be concrete and safeguarding explicit. G2805 calls for sober truth and compassionate presence, not emotional spectacle.

source_lexiconPassage contextBook contextCanonical parallelPastoral application
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