Greek Form Guide

κλήματα. (klemata) in John 15:5: Noun Nominative Plural Neuter

κλήματα. (klemata) in John 15:5

Textual Witness

κλήματα. klemata Noun Nominative Plural Neuter

The Textus Receptus witness for John 15:5 reads κλήματα. with the morphology label Noun Nominative Plural Neuter.

How The Form Affects Interpretation

The noun identifies the disciples' place in the vine image.

How To Communicate It

When teaching John 15:5, use the noun to clarify the image before explaining dependence and fruitfulness.

What Not To Say

  • Grammar should serve context, not override it.
  • Do not treat this occurrence as a complete word study for G2814.
  • Do not make a morphology label carry doctrine or application apart from the verse.
  • Do not turn grammatical gender into a biological or theological claim by itself.
  • Do not detach the branch image from abiding in Jesus. The verse defines the image by dependence and fruit.

What Does The Label Mean?

Part of Speech

Noun: the form names a person, reality, thing, or idea in the sentence.

Tense / Aspect

Not applicable: this nominal form does not carry verbal tense or aspect.

Voice

Not applicable: this nominal form does not use verbal voice.

Mood

Not applicable: this nominal form does not use verbal mood.

Person

Not applicable: this nominal form is not marked for verbal person.

Case

Nominative: case helps show how the form relates to the surrounding phrase or clause.

Number

Plural: number marks whether the form is grammatically singular or plural in this occurrence.

Gender

Neuter: grammatical gender belongs to the form and should not be turned into a separate theological claim by itself.

What The Form Does In This Verse

Attached To

Jesus' vine-and-branches statement

Governed By

The predicate image in John 15:5

Role In The Phrase

κλήματα. is a Noun Nominative Plural Neuter within "εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοί, κἀγὼ". The nominative plural noun functions in Jesus' image identifying the disciples as branches.

What It Is Not Doing

The noun does not stand alone as a complete ecclesiology. The abiding discourse explains the image.

How Much The Form Matters Here

Interpretive Weight

High: The form matters because it functions as predicate in John 15:5.

Syntax Profile

Noun Nominative Plural Neuter. identifies the disciples in the vine image. Attached to Jesus' vine-and-branches statement. Governed by the predicate image in John 15:5. The syntax should be explained from the clause, not isolated from the passage.

Reader Question

What image does Jesus use for the disciples? The noun names them as branches.

Translation Effect

Direct: The form directly supports the branches.

Where Caution Is Needed

The same morphology label can function differently in another verse. The immediate wording should decide the contextual force. Grammar identifies the form's role; the passage supplies the interpretive weight. Grammatical gender is not a separate theological claim.

Fallacies To Avoid

Grammar alone proves doctrine: The form supports interpretation only as it serves the verse and its context. form label replaces context: Do not detach the branch image from abiding in Jesus. The verse defines the image by dependence and fruit. grammatical gender proves theology: Grammatical gender is a language feature and should not be pressed beyond the verse.

How The Interpretation Is Derived

Textual Witness

The Textus Receptus witness for John 15:5 reads κλήματα. with the morphology label Noun Nominative Plural Neuter.

Lexical Identity

The lemma is κλῆμα. The guide uses the gloss "a branch, shoot" only to orient this occurrence.

Grammar In Context

κλήματα. appears in the phrase "εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοί, κἀγὼ". The nominative plural noun functions in Jesus' image identifying the disciples as branches.

Passage Meaning

John 15:5 identifies Jesus as the vine and the disciples as the branches.

Canonical Fit

The form fits John's farewell discourse, where life and fruit depend on abiding in Jesus.

Communication Use

When teaching John 15:5, use the noun to clarify the image before explaining dependence and fruitfulness.

Do Not Derive

The noun does not stand alone as a complete ecclesiology. The abiding discourse explains the image.