ἀμνὸς (amnos) in John 1:29: Noun Nominative Singular Masculine
ἀμνὸς (amnos) in John 1:29
Textual Witness
The witnessed form is ἀμνὸς in John 1:29, with morphology N-NSM in the provided textus receptus witness.
How The Form Affects Interpretation
The form sharpens the proclamation by letting John name Jesus with a concrete title, while the context supplies the sacrificial meaning.
How To Communicate It
This helps translation and teaching present the line as an announcement: 'Look, the Lamb of God,' with the noun serving the address and identification.
What Not To Say
- Grammatical form should serve context, not override it.
- Masculine gender here is grammatical only and should not be turned into a theological gender claim.
- The nominative form supports identification here, but it does not by itself settle every syntactic or theological detail.
What Does The Label Mean?
Noun: the word names a person, thing, or idea, and here it points to a lamb in the sentence.
Nominative: the form usually marks a subject or a predicate/complement role, and here it fits the public identification John makes.
Singular: the form is grammatically singular in this occurrence, so the phrase presents one lamb as a single referent.
Masculine: the noun belongs to the masculine grammatical class, which does not by itself make a theological or biological claim.
What The Form Does In This Verse
ὁ ἀμνὸς τοῦ Θεοῦ
It is framed by the article and stands in the naming phrase that follows 'ἴδε', so it functions as the identified title John points to.
The nominative form supports a direct naming or identifying function in speech, helping the phrase read as a pointed designation of Jesus.
It should not be treated as a verb, nor as a form that by itself proves a full subject clause independent of the surrounding words.
How Much The Form Matters Here
High: The nominative noun functions in John's public identification of Jesus as the Lamb of God.
Nominative noun in a title-like identification. names Jesus as the Lamb of God in John's proclamation. Attached to ὁ ἀμνὸς τοῦ Θεοῦ. Governed by the demonstrative call ἴδε and the identifying noun phrase. The nominative helps the identification stand; the context supplies the sacrificial and sin-removal meaning.
How does John identify Jesus? The nominative noun names him as the Lamb of God.
Direct: The nominative phrase directly supports rendering the announcement as 'the Lamb of God'.
The form supports identification but does not by itself explain the full sacrificial theology. The genitive 'of God' must stay attached to the Lamb phrase. Masculine grammatical class should not be made into a separate theological point.
Nominative title proves every atonement detail by itself: The noun phrase identifies Jesus; the passage and canon govern the atonement implications. grammatical gender carries a theological claim: The gender label describes Greek form class or agreement and should not be made into a separate doctrinal claim.
How The Interpretation Is Derived
The witnessed form is ἀμνὸς in John 1:29, with morphology N-NSM in the provided textus receptus witness.
The lemma ἀμνός means a lamb, and the lexicon summary notes its figurative use for Christ in this passage.
The grammar does not create the meaning by itself, but it helps the phrase stand as a clear label for the one John is introducing.
In context, the form contributes to the public witness that Jesus is being identified as God's lamb and as the one who deals with sin.
The lexical summary connects the term to sacrificial imagery, so the form fits the passage's broader scriptural pattern of atonement language.
For readers and hearers, the grammar makes the statement sound like a decisive identification rather than a vague description.
Do not derive from the case alone any hidden doctrine, extra subject, or special force beyond the sentence's plain identifying claim.