What does λίμνη (límnē) mean in the Bible?
G3041, límnē, is a Greek noun for a lake or substantial body of inland water. In Luke, it identifies the Lake of Gennesaret and the water on which Jesus and His disciples travel.
A pond (large or small)
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G3041, límnē, is a Greek noun for a lake or substantial body of inland water. In Luke, it identifies the Lake of Gennesaret and the water on which Jesus and His disciples travel.
Reader summary
Full entry for λίμνη (G3041) · Open the biblical lexicon
G3041, límnē, is a Greek noun for a lake or substantial body of inland water. In Luke, it identifies the Lake of Gennesaret and the water on which Jesus and His disciples travel.
The BSB source-word alignment has 11 aligned rows for this entry. Common renderings include Lake (11).
The source-word alignment first shows this entry at Luke 5:1. Its strongest book concentrations include Revelation (6), Luke (5).
G3041, límnē, is a Greek noun for a lake or substantial body of inland water. In Luke, it identifies the Lake of Gennesaret and the water on which Jesus and His disciples travel. The BSB's lake wording keeps the geography plain even though other Gospel accounts commonly call the same body the Sea of Galilee. The noun's grammatical forms mark its place in each sentence; they do not decide whether the lake is calm, dangerous, a place of work, or part of an apocalyptic image.
Luke 5:1-2 places Jesus by the lake as crowds hear God's word and fishermen wash their nets after labor. Luke 8:22-25 moves onto the lake, where a windstorm creates real danger and Jesus stills the storm. The scene reveals His authority and confronts the disciples' fear, but it does not teach that every storm results from deficient faith or that faithful people are protected from every physical hazard.
Luke 8:33 then records the herd rushing into the lake and drowning within the deliverance of a tormented man, a difficult scene that requires attention to the whole narrative rather than fascination with the water alone. Revelation uses G3041 in the repeated phrase lake of fire. The images in Revelation 19-21 belong to apocalyptic visions of judgment, the defeat of evil, the second death, and the exclusion of all that destroys God's renewed creation.
The noun lake supplies the container image, while fire, sulfur, death, judgment, and the surrounding visions carry the theological claim. Teachers should not import every detail of an ordinary Galilean lake into those scenes or use the phrase to speculate beyond what Revelation says. G3041 therefore spans working shoreline, storm-tossed travel, deliverance narrative, and final-judgment imagery without making those settings interchangeable.
Pastoral teaching can honor fishermen's labor, take danger seriously, confess Christ's authority, and warn truthfully about judgment. It should also resist blaming disaster survivors, sensationalizing punishment, or using fear to control listeners.
G3041 names the Lake of Gennesaret in Luke's accounts of teaching, fishing, travel, storm, and deliverance. Revelation uses the same ordinary lake noun within the apocalyptic phrase lake of fire, whose judgment sense comes from the whole vision.
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
The named lake provides the public setting where a crowd presses toward Jesus to hear God's word before the fishing episode unfolds.
He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
Boats and washed nets locate the lakeshore in ordinary labor, fatigue, equipment care, and the livelihood of working fishermen.
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
The storm creates genuine peril on the lake, making Jesus' subsequent command and the disciples' question about His identity central.
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
The herd's drowning belongs to the man's deliverance and the surrounding community's fearful response, not to a general teaching about lakes.
But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur.
The fiery lake appears in the beast's defeat, with deception, idolatrous allegiance, and divine judgment defining the apocalyptic scene.
Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.
John identifies the lake of fire with the second death as Death and Hades themselves are removed in the judgment vision.
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
The warning stands beside the promise of new creation, calling for faithful allegiance while naming practices opposed to God's holy city.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. a pond (large or small)
Textus Receptus witness, full corpusGreek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
10 Greek text appearances shown. Linked morphology labels have verse guides.
a lake
Read versea lake
Read versea lake
Read versea lake
Read versea lake
Read versea lake
Read versea lake
Read versea lake
Read versea lake
Read versea lake
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
λίμνη is built from this root:
Luke 8:23 gives G3041 a strong teaching center because the disciples face a genuine windstorm on a real lake while Jesus sleeps in the boat. Their danger is not imaginary, and the narrative does not shame ordinary recognition of risk. Jesus' command stills the wind and waves, and the disciples' question turns attention toward His identity and authority. That scene should not become a promise that every faithful prayer ends a storm, nor a verdict that people harmed by disaster lacked faith.
Luke's other lake scenes add public teaching, difficult labor, calling, travel, deliverance, and communal fear. Revelation then places the ordinary noun inside a different literary world: the lake of fire belongs to visions of evil defeated, final judgment, second death, and a renewed creation from which destructive rebellion is excluded. G3041 helps teachers preserve both realities.
Christ is Lord amid creation's danger, and God judges evil, but responsible exposition distinguishes narrative water from apocalyptic fire and refuses to turn either into spectacle, blame, or manipulation.
Luke.8.23
The New Testament inflects feminine noun G3041 through all four singular cases in Luke and Revelation. Those cases identify the lake as subject, location, destination, or object; the phrase lake of fire gains its judgment sense from its modifiers and apocalyptic context.
Hebrew Scripture names seas, pools, rivers, and other waters with distinct vocabulary, presenting creation as both ordered gift and site of human vulnerability. Revelation draws on that wider biblical imagination, but G3041 itself should not be treated as a lexical bridge to every Old Testament water or judgment image.