To share or participate; by implication, belong to, eat (or drink)
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30, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Share as a passage-governed word study rather than a detached lexical slogan.
Reader summary
Full entry for μετέχω (G3348) · Open the biblical lexicon
30, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Share as a passage-governed word study rather than a detached lexical slogan.
The BSB source-word alignment has 8 aligned rows for this entry. Common renderings include belonged to (1), have (1), lives on (1), partake (1), partake [in the meal] (1).
The source-word alignment first shows this entry at 1 Corinthians 9:10. Its strongest book concentrations include 1 Corinthians (5), Hebrews (3).
G3348 is represented in this Pauline-focused companion by the reviewed display gloss "to share." In Paul's letters, the term appears in passages such as 1Cor. 10. 17, 1Cor. 10. 21, 1Cor. 10. 30, where the local argument determines whether the emphasis is doctrinal, ethical, pastoral, or ministry-related. The companion therefore treats To Share as a passage-governed word study rather than a detached lexical slogan.
It gives teachers a compact way to notice the term, compare several Pauline settings, and move toward application only after the immediate context has set the boundary. The aim is disciplined clarity: the Greek term can sharpen reading, but it does not replace the grammar, flow, and theological burden of the passage itself.
G3348 appears in Pauline contexts that require close attention to the passage. This companion uses three local anchors to keep the word to share tied to Paul's argument and pastoral aim.
Because there is one loaf, we who are many are one body; for we all partake of the one loaf.
1Cor.10.17 anchors G3348 in a local Pauline context where to share must be read from the argument of the passage rather than from a bare word list.
You cannot drink the cup of the Lord and the cup of demons too; you cannot partake in the table of the Lord and the table of demons too.
1Cor.10.21 shows another Pauline setting for the same term, helping teachers compare usage without forcing every occurrence to carry the same emphasis.
If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?
1Cor.10.30 gives a further control text so doctrine and application remain passage-governed and not driven by the gloss alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. to share or participate; by implication, belong to, eat (or drink)
to partake of, share in: ἐπ᾽ ἐλπίδι τοῦ μετέχειν, 1Co.9:10; with genitive of thing(s), 1Co.9:12 10:21 10:30, Heb.2:14; in sacramental sense, ἑκ τ. ἐνὸς ἄρτου μ., 1Co.10:17 (cf. MM, xvi); metaphorically, γάλακτος, Heb.5:13; of belonging to a tribe, Heb.7:13.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
8 Greek text appearances shown. Linked morphology labels have verse guides.
I participate in, share
Read verseI participate in, share
Read verseI participate in, share
Read verseI participate in, share
Read verseI participate in, share
Read verseI participate in, share
Read verseI participate in, share
Read verseI participate in, share
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 8 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
μετέχω is built from these roots:
G3348 helps teachers slow down where English readers may move too quickly. The word can illuminate Paul's reasoning, but only when it is held inside the sentence, paragraph, and letter. Across 1Cor.10.17, 1Cor.10.21, 1Cor.10.30, the pastoral value is not novelty. It is the steady discipline of asking how the word serves Paul's gospel logic, church instruction, moral warning, or ministry encouragement in context.
1Cor.10.17
To share is the reviewed display gloss for G3348. In this Pauline-focused companion, local STEP TAGNT evidence shows about 5 Pauline use(s), with common forms including V-PAN 2, V-PAI-3P 1, V-PAI-1P 1. Treat these form signals as support for reading the passage, not as a replacement for context.
The Pauline use of G3348 should be joined to larger biblical theology only through the cited passages and their own contexts. This keeps to share from becoming a free-floating doctrinal shortcut.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain