What does οἰκονομία (oikonomía) mean in the Bible?
Οἰκονομία refers to the management of a household, a stewardship, administration, or entrusted responsibility. Paul applies the image to gospel ministry and to God's ordered work.
Administration (of a household or estate); specially, a (religious) "economy"
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Οἰκονομία refers to the management of a household, a stewardship, administration, or entrusted responsibility. Paul applies the image to gospel ministry and to God's ordered work.
Reader summary
Full entry for οἰκονομία (G3622) · Open the biblical lexicon
Οἰκονομία refers to the management of a household, a stewardship, administration, or entrusted responsibility. Paul applies the image to gospel ministry and to God's ordered work.
The BSB source-word alignment has 9 aligned rows for this entry. Common renderings include management (2), stewardship (2), [a] responsibility (1), [position] (1), [the] stewardship (1).
The source-word alignment first shows this entry at Luke 16:2. Its strongest book concentrations include Ephesians (3), Luke (3), 1 Corinthians (1), 1 Timothy (1).
Οἰκονομία refers to the management of a household, a stewardship, administration, or entrusted responsibility. Paul applies the image to gospel ministry and to God's ordered work. In 1 Corinthians 9:17, preaching is a stewardship entrusted to Paul, not a platform he owns. First Timothy 1:4 contrasts speculative myths and genealogies with God's stewardship advanced by faith.
Colossians 1:25 describes Paul's commission to serve the church by fully proclaiming God's word. The noun emphasizes delegated trust: the steward receives a charge from an owner and must serve the owner's purpose. It does not turn ministry into corporate technique or grant leaders private control over God's household. Faithful administration remains accountable to God, governed by truth, and ordered toward the good of His people.
Paul uses οἰκονομία for an entrusted administration under God's authority. Gospel proclamation and the ordering of God's household are responsibilities received, not possessions claimed.
If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
Paul preaches because a stewardship has been entrusted to him, distinguishing divine commission from self-chosen grounds for boasting.
Or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
Speculative teaching fails because it does not advance God's stewardship by faith; doctrine must serve the revealed economy of God's work rather than endless controversy.
I became its servant by the commission God gave me to fully proclaim to you the word of God,
Paul's stewardship is for the church and takes the concrete form of fully proclaiming God's word, especially the revealed mystery of Christ among the nations.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Divinely ordered administration or dispensation of God's plan, not merely human household management
Divinely ordered administration or dispensation of God's plan, not merely human household management
(οἰκονομέω), [in LXX: Isa.22:19, 21 (מַצָּב, מֶמְשָׁלָה)* ;]
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
7 Greek text appearances shown. Linked morphology labels have verse guides.
stewardship
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 3 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 9 lexical occurrence verses.
οἰκονομία is built from this root:
True teaching advances God’s redemptive stewardship, whereas speculative myths derail believers from participating in His saving purposes. 1 Timothy 1:3-7
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Stewardship changes the posture of ministry because the steward is neither owner nor freelance creator. Paul cannot boast as though the gospel originated with him. He must discharge a responsibility entrusted by God. That charge is doctrinal as well as practical: Timothy must resist speculative teaching that distracts from God's work by faith, and Paul serves the church by making the word of God fully known.
Administrative competence may assist this calling, but οἰκονομία is not a baptized management slogan. Its center is accountable service under God's authority. Teachers and leaders should therefore ask whether their structures, words, and decisions protect the gospel trust, build the household of God, and serve Christ's people. Stewardship encourages initiative, but it forbids possessiveness, manipulation, novelty for its own sake, and authority detached from the revealed commission.
1Cor.9.17
Οἰκονομία combines the household idea with management or ordering. Its semantic range includes stewardship, administration, arrangement, and the discharge of an entrusted office. The household image supplies accountability; the context identifies whether the emphasis falls on the charge, its execution, or God's larger ordering.
Household stewards in the Old Testament exercised delegated authority and answered to the owner. Jesus uses the same accountable pattern in parables of servants awaiting their master. Paul applies it to gospel ministry within God's household, where Christ remains Lord and the steward serves His revealed purpose.
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