Greek · G3705

ὅραμα

Vision

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ὅραμαG3705
Pronunciationhórama

What does ὅραμα (hórama) mean in the Bible?

G3705, hórama, is a Greek neuter noun for something seen, a sight, appearance, or vision. Matthew uses it for what the disciples saw at Jesus' transfiguration.

Reader summary

Full entry for ὅραμα (G3705) · Open the biblical lexicon

Questions this entry answers

What does ὅραμα (hórama) mean in the Bible?

G3705, hórama, is a Greek neuter noun for something seen, a sight, appearance, or vision. Matthew uses it for what the disciples saw at Jesus' transfiguration.

How does the BSB render G3705?

The BSB source-word alignment has 12 aligned rows for this entry. Common renderings include a vision (6), vision (4), . . . (1), sight (1).

Where does ὅραμα (hórama) appear in Scripture?

The source-word alignment first shows this entry at Matthew 17:9. Its strongest book concentrations include Acts (11), Matthew (1).

What This Word Actually Means

G3705, hórama, is a Greek neuter noun for something seen, a sight, appearance, or vision. Matthew uses it for what the disciples saw at Jesus' transfiguration. Acts uses it for Moses' sight at the burning bush, for visions received by Ananias, Saul, Cornelius, Peter, and Paul, and for what Peter mistakenly thinks he is seeing during his actual release from prison. The noun therefore identifies a perceived sight within a narrated event; it does not by itself tell readers whether the experience is symbolic, predictive, ordinary, mistaken, or divinely given. The inspired narrator supplies that judgment.

Acts repeatedly joins vision to interpretation and embodied obedience. Cornelius receives a clear vision and sends for Peter. Peter puzzles over his vision, reflects on it, hears the Spirit's instruction, meets the visitors, enters a Gentile home, explains what God has shown him, and later recounts the event to the Jerusalem believers. Paul sees the Macedonian man, but the missionary group concludes together that God has called them and then prepares to travel. Vision does not eliminate reasoning, community, providence, or accountable explanation. It initiates action that the narrative tests and interprets.

The passages also resist spectacle and private power. Jesus commands silence about the transfiguration until His resurrection. Ananias receives a difficult commission toward Saul, not a platform for self-exaltation. In Corinth the Lord's vision strengthens Paul to keep speaking amid fear, while the promise remains tied to God's people in the city. Pastoral use should honor the biblical visions as part of Scripture's authoritative witness without assuming that every dream, image, intuition, or altered state carries the same authority. Present experiences require humility, scriptural testing, wise counsel, factual corroboration where possible, and freedom from coercion.

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