What does πάλιν (pálin) mean in the Bible?
G3825 means again, once more, or back, and John uses it to mark repeated speech, return, renewed action, and recurring conflict. The word is common, but it helps readers track the Gospel's rhythm.
Again
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G3825 means again, once more, or back, and John uses it to mark repeated speech, return, renewed action, and recurring conflict. The word is common, but it helps readers track the Gospel's rhythm.
Reader summary
Full entry for πάλιν (G3825) · Open the biblical lexicon
G3825 means again, once more, or back, and John uses it to mark repeated speech, return, renewed action, and recurring conflict. The word is common, but it helps readers track the Gospel's rhythm.
The BSB source-word alignment has 141 aligned rows for this entry. Common renderings include Again (73), . . . (19), Once again (10), back (9), vvv (9).
The source-word alignment first shows this entry at Matthew 4:7. Its strongest book concentrations include John (45), Mark (28), Matthew (17), Hebrews (10).
G3825 means again, once more, or back, and John uses it to mark repeated speech, return, renewed action, and recurring conflict. The word is common, but it helps readers track the Gospel's rhythm. John the Baptist is standing again with disciples. Jesus speaks again to the crowd as the light of the world. Opponents again misunderstand, question, seize, or resist.
Most weightily, Jesus says He lays down His life in order to take it up again. The word does not create a doctrine of repetition by itself. Its value comes from what is being repeated, who repeats it, and how the scene reveals Jesus' patient witness, sovereign authority, or the persistence of unbelief.
G3825 follows repeated movement in John: witness appears again, thirst returns again, Jesus speaks again, conflict returns again, and Jesus promises to take up His life again.
The next day John was there again with two of his disciples.
John is there again with two disciples, preparing the next witness movement toward Jesus. Repetition serves testimony.
Jesus said to her, “Everyone who drinks this water will be thirsty again.
Jesus says ordinary water leaves a person thirsty again. The word helps contrast recurring earthly need with the living water He gives.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
Jesus speaks once again and identifies Himself as the light of the world. Repeated speech continues public revelation.
The reason the Father loves Me is that I lay down My life in order to take it up again.
Jesus lays down His life in order to take it up again. Here again-language serves His authority over death and resurrection.
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
Jesus has authority to lay down His life and authority to take it up again. The repeated action belongs to His received charge from the Father.
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
Jesus tells the disciples that He will see them again and their hearts will rejoice. Repetition becomes resurrection comfort.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Temporal repetition or rhetorical continuation; distinguishes literal recurrence from logical progression in argument.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 142 Greek text appearances shown. Linked morphology labels have verse guides.
again, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseagain, further, on the other hand
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 139 lexical occurrence verses.
πάλιν is built from this root:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
G3825 matters because John often advances the Gospel through recurrence. Witness repeats as John points disciples toward Jesus. Human thirst repeats until Jesus gives living water. Public teaching resumes as Jesus again speaks light into darkness. Opposition also repeats, showing that more exposure to truth does not automatically soften unbelief. Then John 10 gives the word its strongest theological setting: Jesus lays down His life and takes it up again by authority from the Father.
Later, the disciples' sorrow will turn because Jesus will see them again. The word therefore helps teachers trace repetition with care. Some repetition exposes need, some hardens resistance, some renews witness, and some announces resurrection authority and joy.
John.10.17
G3825 is an adverb for repetition or return. It can mean again, once more, back, or in turn. In John, read it as a sequence marker whose significance depends on the action repeated.
Scripture often shows repeated witness, repeated resistance, and renewed mercy. John gathers those patterns around Jesus, especially where His death and resurrection turn again-language into authority and comfort.
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Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain