What does πλήρωμα (plḗrōma) mean in the Bible?
πλήρωμα names fullness, completion, or that which fills something up. In ordinary use it can describe a filled measure, a completed number, or a fullness that belongs to something by nature.
Fulfillment
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πλήρωμα names fullness, completion, or that which fills something up. In ordinary use it can describe a filled measure, a completed number, or a fullness that belongs to something by nature.
Reader summary
Full entry for πλήρωμα (G4138) · Open the biblical lexicon
πλήρωμα names fullness, completion, or that which fills something up. In ordinary use it can describe a filled measure, a completed number, or a fullness that belongs to something by nature.
The BSB source-word alignment has 17 aligned rows for this entry. Common renderings include fullness (7), . . . (2), [new] piece (1), [the] fulfillment (1), [the] fullness (1).
The source-word alignment first shows this entry at Matthew 9:16. Its strongest book concentrations include Ephesians (4), Romans (4), Mark (3), Colossians (2).
This entry includes 1 verse guide that explain exact original-language forms in context.
πλήρωμα names fullness, completion, or that which fills something up. In ordinary use it can describe a filled measure, a completed number, or a fullness that belongs to something by nature. In Colossians, the word becomes Christological weight. Paul does not use it to suggest that Christ receives a partial divine supply from outside Himself. He says that all the fullness was pleased to dwell in Him and that the fullness of deity dwells in Him bodily. The word therefore guards the church from every teaching that treats Christ as one spiritual power among many, one step in a ladder, or one supplement to a fuller religious system.
Pastorally, πλήρωμα helps readers see that the Christian life is not completed by adding secret insight, human tradition, or spiritual severity to Christ. Colossians 2 sets the word against captivity by philosophy, empty deceit, regulations, and self-made religion. The believer's fullness is received in relation to the One in whom fullness already dwells. That does not make discipleship passive. It makes discipleship secure. The church grows by holding fast to Christ, not by searching for a fullness that Christ lacks.
πλήρωμα can speak of a full measure, a completed number, or the fullness that belongs to something. In Colossians it is one of Paul's strongest Christ-centered terms: all fullness dwells in Christ, and believers are filled in Him rather than by additions outside Him.
From His fullness we have all received grace upon grace.
John presents the incarnate Word as the source from whose fullness grace is received. The word does not describe a bare quantity, but the inexhaustible sufficiency of the Son for His people.
Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.
Here πλήρωμα names fulfillment: love does not replace God's moral will, but brings the law to its proper relational completion. This use protects the word from being restricted only to Christological passages.
Which is His body, the fullness of Him who fills all in all.
The church is Christ's body, described in relation to the fullness of the One who fills all things. The word works within a body-head picture, not as an abstract mystical substance.
For God was pleased to have all His fullness dwell in Him,
Colossians places πλήρωμα inside the hymn of Christ's supremacy. The fullness dwells in the Son who is before all things, Creator, head of the body, and reconciler through the blood of His cross.
For in Christ all the fullness of the Deity dwells in bodily form.
Paul sharpens the claim: all the fullness of deity dwells in Christ bodily. This directly confronts any teaching that treats Christ as insufficient or merely one mediator among others.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. Fullness or completion achieved through filling; what has been made complete or filled up.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 17 Greek text appearances shown. Linked morphology labels have verse guides.
fullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read versefullness, fulfillment, completion
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 5 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 17 lexical occurrence verses.
πλήρωμα is built from this root:
Refers to the completion of Gentile inclusion. Colossians 1:15–20
Affirms that the fullness of divine presence resides in Christ. Colossians 2:6–15
Affirms total divine essence dwelling in Christ. Romans 11:25-32
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
This word lets a preacher name the sufficiency of Christ without reducing the message to a slogan. Colossians does not merely say that Christ has much to offer. It says that fullness dwells in Him. That matters because religious drift often promises fullness somewhere else: in hidden knowledge, visible severity, angelic mediation, tradition, novelty, or self-made rules.
πλήρωμα cuts through that drift. The preacher should show the congregation that Paul ties fullness to the crucified and risen Christ, the One through whom God reconciles all things and in whom believers are filled. The pastoral aim is not to make people suspicious of every discipline or teacher, but to help them test every promise of maturity by this question: does it lead me to hold fast to Christ, or does it imply that Christ is not enough?
Col.2.9
The word is related to πληρόω, to fill or fulfill. That relation helps, but usage must govern. In Colossians, the issue is not etymology but Paul's claim that divine fullness dwells in Christ and that believers are filled in Him.
The Old Testament expectation that God's glory and presence would dwell among His people reaches a concentrated Christological expression in Colossians. Paul does not flatten temple, wisdom, and divine-presence themes into one word, but he does locate the fullness of God's saving presence in the Son.
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