πληρώματος (pleromatos) in John 1:16: Noun Genitive Singular Neuter

Noun: this form names a reality or condition, here a fullness or completed abundance rather than an action.

Genitive: this form usually marks a dependent relationship, and here it works with the preceding preposition to show source or origin.

Singular: this form is grammatically singular in this occurrence, presenting the noun as one unified whole.

Neuter: this noun belongs to the neuter grammatical class, which is a form feature and does not itself make a theological claim.

ἐκ τοῦ πληρώματος αὐτοῦ

The genitive is governed by the preposition ἐκ, so the phrase naturally expresses origin or source within the verse.

It functions as the source from which the speakers say they received, fitting the flow of 'we all received from his fullness.'

It is not, by form alone, a subject, direct object, or a stand-alone assertion about definition.

High: The genitive after ek presents fullness as the source from which all have received grace.

Genitive noun governed by ek. marks fullness as the source from which the receiving is described. Attached to the from his fullness phrase. Governed by the preposition ek. The form supports source language, but the verse's claim centers on receiving grace from him.

From what source does the verse say we received? The genitive phrase identifies his fullness as the source named in the receiving statement.

Direct: The form directly supports from his fullness or a close equivalent.

Fullness should not be turned into an abstract doctrine detached from the one named in the context. The source relation comes from the preposition and clause, not from the noun in isolation.

Fullness is treated as an isolated theological container: The form serves the receiving statement; the context identifies the giver and gift.

The witness reads πληρώματος in John 1:16, within the phrase καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν.

The lemma is πλήρωμα, which in the supplied lexical summary can refer to fullness, completion, or fulfillment.

Because the noun follows ἐκ and stands with the article and pronoun, the phrase naturally points to something received from a source belonging to him.

The verse says that all have received grace after grace from his fullness, so the grammar supports a source-and-gift reading.

Within the Gospel's witness about Jesus, the phrase coheres with presentation of him as the one from whom divine benefit is received.

In communication, this form helps the verse speak of abundance as the origin of what believers receive, without requiring the noun itself to define the whole doctrine.

Do not derive from the case alone a full doctrinal system, a hidden subject, or a claim that grammar overrides the immediate context.