What does ποῖος (poîos) mean in the Bible?
Poios is an interrogative word that asks what kind, which sort, or what manner of thing is in view. It often presses beyond bare identification into quality, authority, category, or character.
What?
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Poios is an interrogative word that asks what kind, which sort, or what manner of thing is in view. It often presses beyond bare identification into quality, authority, category, or character.
Reader summary
Full entry for ποῖος (G4169) · Open the biblical lexicon
Poios is an interrogative word that asks what kind, which sort, or what manner of thing is in view. It often presses beyond bare identification into quality, authority, category, or character.
The BSB source-word alignment has 33 aligned rows for this entry. Common renderings include what (15), which (3), the kind of (2), . . . (1), a way (1).
The source-word alignment first shows this entry at Matthew 19:18. Its strongest book concentrations include Luke (8), Matthew (7), Acts (4), John (4).
Poios is an interrogative word that asks what kind, which sort, or what manner of thing is in view. It often presses beyond bare identification into quality, authority, category, or character. Leaders ask Jesus by what authority He acts. A scribe asks which commandment matters most. Paul uses the word to ask what kind of resurrection body will come. James uses it to unsettle presumption about life itself.
Poios therefore helps readers notice when Scripture is not merely asking for information but forcing discernment about the nature of a claim, the quality of a response, or the kind of life that stands before God.
Poios marks questions of kind, quality, authority, and character, helping readers ask not only what is present but what sort of reality stands before them.
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
The leaders' question about what authority Jesus has shows poios functioning in a challenge over the kind and source of His authority.
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
The scribe asks which commandment is most important, so poios directs attention to priority and weight within the Law.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
Jesus asks what credit belongs to loving those who love you, pressing hearers to examine the quality of mercy expected of disciples.
‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?
Stephen quotes the question about what kind of house can be built for God, guarding against a small view of God's presence.
Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
Paul asks on what principle boasting is excluded, using the question to distinguish works from faith in his argument.
But someone will ask, “How are the dead raised? With what kind of body will they come?”
The resurrection-body question asks what kind of body will come, opening Paul's teaching about continuity and transformation.
You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.
James asks what life is in order to humble planning that forgets human frailty before God.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Asks about quality or character rather than identity; distinguishes what kind from which one.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
16 of 34 Greek text appearances shown. Linked morphology labels have verse guides.
of what sort
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Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 10 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 33 lexical occurrence verses.
ποῖος is built from these roots:
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
The core insight of poios is that Scripture often asks questions that classify and expose. The word can ask which commandment has priority, what kind of authority Jesus displays, what credit ordinary reciprocal love deserves, what sort of house could contain the Lord, what principle excludes boasting, or what kind of body belongs to resurrection life. Those questions are not neutral curiosities.
They force hearers to name the kind of reality before them. Poios therefore helps preaching move from surface identification to spiritual discernment: What kind of authority is this? What kind of love is this? What kind of hope is promised? What kind of life are we assuming we possess?
1Cor.15.35
Poios is an interrogative pronoun or adjective. It may ask which one, what kind, what sort, or by what manner, so the surrounding noun and argument determine its force.
Biblical questions often reveal the worshiper's assumptions before God. Poios continues that pattern in the New Testament by asking questions that sort authority, worship, mercy, boasting, resurrection, and human frailty.
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Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain