What does πόρνος (pórnos) mean in the Bible?
Πόρνος refers to a sexually immoral person, someone characterized by sexual conduct outside God's holy design. Paul uses the noun in church-discipline, moral-law, and kingdom-warning contexts.
Sexual sinner
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Πόρνος refers to a sexually immoral person, someone characterized by sexual conduct outside God's holy design. Paul uses the noun in church-discipline, moral-law, and kingdom-warning contexts.
Reader summary
Full entry for πόρνος (G4205) · Open the biblical lexicon
Πόρνος refers to a sexually immoral person, someone characterized by sexual conduct outside God's holy design. Paul uses the noun in church-discipline, moral-law, and kingdom-warning contexts.
The BSB source-word alignment has 10 aligned rows for this entry. Common renderings include sexually immoral (5), the sexually immoral (2), for the sexually immoral (1), immoral (1), sexually immoral [people] (1).
The source-word alignment first shows this entry at 1 Corinthians 5:9. Its strongest book concentrations include 1 Corinthians (4), Hebrews (2), Revelation (2), 1 Timothy (1).
This entry includes 1 verse guide that explain exact original-language forms in context.
Πόρνος refers to a sexually immoral person, someone characterized by sexual conduct outside God's holy design. Paul uses the noun in church-discipline, moral-law, and kingdom-warning contexts. First Corinthians 5 distinguishes ordinary contact with sexually immoral people in the world from the church's responsibility when a professing brother persists without repentance.
First Timothy 1 places sexual immorality among practices contrary to sound doctrine and the gospel. Ephesians 5 warns that an unrepentant immoral life is incompatible with inheritance in Christ's kingdom. The word names serious conduct, but it must not be used as a dehumanizing identity or a selective weapon. Paul places greed, idolatry, slander, and other sins alongside sexual immorality, calls the church to holiness, and proclaims cleansing and new identity in Christ.
Paul uses πόρνος for a person practicing sexual immorality, especially in warnings about holiness, discipline, and kingdom inheritance. The church must combine moral clarity, impartiality, repentance, and gospel hope.
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
Paul explicitly rejects withdrawal from sexually immoral people in the world; the discipline concern is a professing church member whose life contradicts the confession.
For the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
Sexual immorality appears within a representative list of conduct the law exposes as contrary to sound teaching and the glorious gospel.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater) has any inheritance in the kingdom of Christ and of God.
The kingdom warning addresses settled, unrepentant identity and practice, while the wider letter calls believers to walk in love, light, and wisdom.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Verse-level guides showing how this original-language form works in its specific context, including grammar, verse function, and guarded interpretation.
Greek word. One who engages in sexual immorality outside marriage; excludes from God's kingdom in NT usage.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
10 Greek text appearances shown. Linked morphology labels have verse guides.
a fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read versea fornicator
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 4 case and number patterns. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 10 lexical occurrence verses.
πόρνος is built from this root:
Paul's sexual-ethics warnings are neither casual nor cruel. Sexual conduct matters before God, and persistent immorality cannot be reconciled with a profession of belonging to Christ without repentance. First Corinthians 5 gives the church a defined responsibility toward a professing member while refusing a separatism that would require leaving the world. First Timothy joins sexual sin to a wider range of conduct opposed to sound doctrine, preventing selective outrage.
Ephesians 5 places the warning inside a call to imitate God, walk in Christ's self-giving love, and live as children of light. Teachers should therefore avoid slurs, voyeuristic detail, and the reduction of people to past or present sin. The church tells the truth, protects the vulnerable, practices accountable discipline, and offers the same gospel hope announced in 1 Corinthians 6: sinners are washed, sanctified, and justified in the name of Jesus Christ and by God's Spirit.
1Cor.5.10
Πόρνος is a masculine personal noun in the πορν- word family. It identifies a person engaged in sexual immorality, while related nouns and verbs name the conduct. Translation should remain accurate without turning the lexical label into a claim that repentance and new identity are impossible.
Creation establishes the covenantal one-flesh setting for sexual union, and Israel's law treats sexual conduct as a matter of holiness and neighbor love. Jesus intensifies heart-level purity, and the apostles call the redeemed body to belong to Christ in holiness while offering cleansing to repentant sinners.
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