What does ἀνθρωποκτόνος (anthrōpoktónos) mean in the Bible?
ἀνθρωποκτόνος is a compound word joining anthropos (human being) and a killing root, naming one who takes human life: a murderer, a killer of people. " The word does double duty in context.
A manslayer
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ἀνθρωποκτόνος is a compound word joining anthropos (human being) and a killing root, naming one who takes human life: a murderer, a killer of people. " The word does double duty in context.
Reader summary
Full entry for ἀνθρωποκτόνος (G443) · Open the biblical lexicon
ἀνθρωποκτόνος is a compound word joining anthropos (human being) and a killing root, naming one who takes human life: a murderer, a killer of people. " The word does double duty in context.
The BSB source-word alignment has 3 aligned rows for this entry. Common renderings include a murderer (2), murderer (1).
The source-word alignment first shows this entry at John 8:44. Its strongest book concentrations include 1 John (2), John (1).
ἀνθρωποκτόνος is a compound word joining anthropos (human being) and a killing root, naming one who takes human life: a murderer, a killer of people. John 8:44 is the word's key New Testament use, and Jesus applies it to the devil in one of the most severe indictments he gives any hearer in this Gospel: "He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him."
The word does double duty in context. It names a historical claim, tracing murder to the serpent's assault on the first humans and, through it, death's entry into the world, and it names the devil's present character, still active in the hostility of the religious leaders who now seek Jesus' life. Jesus does not call his opponents murderers in this verse; he names their father.
The word is severe and specific: it belongs to the devil, and its use here does not license loose application to every liar or every sinner. Teachers must keep the term anchored to its single, deliberate use.
John 8:44 is the Gospel's sharpest character statement about the devil, and ἀνθρωποκτόνος anchors it. Jesus is not trading insults with the religious leaders in front of him; he is diagnosing the spiritual parentage behind their hostility. Scripture traces murder to the serpent's deception in Eden and the first bloodshed that follows it (Gen 3-4), and John 8:44 names the devil as the source of that pattern, still opposing truth and life in the world Jesus has come to save.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
John 8:44 records Jesus' identification of the devil as 'a murderer from the beginning,' the New Testament's defining use of ἀνθρωποκτόνος.
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
The charge sits inside John 8's escalating conflict between Jesus and religious leaders who, by the chapter's end, pick up stones to kill him, showing the murderous pattern the word names still at work.
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.
1 John 3:15 extends the same root idea, warning that 'anyone who hates his brother is a murderer,' tracing the devil's murderous character into ordinary hatred within the church.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. One who actively kills humans; emphasizes the perpetrator's violent action rather than guilt or legal status.
One who actively kills humans; emphasizes the perpetrator's violent action rather than guilt or legal status.
(κτείνω, to kill) a murderer, manslayer (Eur.; see MM, VGT, see word): Jhn.8:44, 1Jn.3:16.
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
3 Greek text appearances shown. Linked morphology labels have verse guides.
a murderer
Read versea murderer
Read versea murderer
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How this word appears across different grammatical cases and numbers.
This word appears as a noun across 1 case and number pattern. The form changes show how the word functions in a sentence; they do not change the basic lexical meaning by themselves.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 1 selected witness from 3 lexical occurrence verses.
ἀνθρωποκτόνος is built from this root:
Expands the seriousness of hatred, linking it to spiritual death.
John 8:44 is the Gospel's sharpest character statement about the devil, and ἀνθρωποκτόνος anchors it. Jesus is not trading insults with the religious leaders in front of him; he is diagnosing the spiritual parentage behind their hostility. The devil murders and lies together, because truth and life stand or fall together in John's Gospel. The same leaders who claim Abraham as father will, within the same chapter, take up stones against the one who is 'the way, the truth, and the life.'
Preachers can use this word to show that opposition to Jesus in John is never merely intellectual disagreement; it is aligned, whether the opponent recognizes it or not, with a murderous, lie-native character the Gospel traces back to the beginning. This word opens a teaching doorway on the character behind hostility to Jesus: John 8:44 traces the devil's opposition to truth all the way back to a murderous 'beginning,' showing that resistance to Jesus in this Gospel is never spiritually neutral.
It gives preachers a way to name the seriousness of persistent unbelief without reducing every doubter to the devil's agent. It corrects any reading that treats John 8:44 as a general slur against Jesus' opponents rather than as a specific, deliberate statement about the devil's character and history. Frame ἀνθρωποκτόνος as Jesus' single, weighty diagnosis of the devil's nature, not as a repeatable label for any individual sinner.
John.8.44
Frame ἀνθρωποκτόνος as Jesus' single, weighty diagnosis of the devil's nature, not as a repeatable label for any individual sinner. Linguistically, ἀνθρωποκτόνος should be allowed to name murderer, killer of a human being without carrying claims the cited passages do not make.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain