Greek · G4456

πωρόω

To harden

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πωρόω G4456
Pronunciation pōróō

What does πωρόω (pōróō) mean in the Bible?

Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known.

Reader summary

Full entry for πωρόω (G4456) · Open the biblical lexicon

Questions this entry answers

What does πωρόω (pōróō) mean in the Bible?

Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known.

How does the BSB render G4456?

The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include hardened (2), such hard (1), were closed (1), were hardened (1).

Where does πωρόω (pōróō) appear in Scripture?

The source-word alignment first shows this entry at Mark 6:52. Its strongest book concentrations include Mark (2), 2 Corinthians (1), John (1), Romans (1).

What This Word Actually Means

Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known. Mark says the disciples did not understand the loaves because their hearts were hardened (Mark 6:52). John 12:40 quotes Isaiah within a sustained account of unbelief despite Jesus' signs. Paul uses the language for Israel's partial hardening and for minds veiled when the old covenant is read apart from Christ (Rom. 11:7; 2 Cor. 3:14).

These texts require humility. Hardening can involve human refusal, judicial consequence, and a condition only God's mercy can overcome. No single occurrence should be made to settle every question about divine sovereignty and human responsibility. John presents real unbelief and divine judgment while continuing to call readers to believe in Jesus and receive life in His name.

Pastorally, the word warns that repeated exposure to truth does not guarantee a responsive heart. Religious familiarity can coexist with blindness. Yet teachers must not weaponize hardening language against doubters, sufferers, or people asking honest questions. The proper response is sober self-examination, clear proclamation of Christ, prayer for mercy, and hope in the God who removes blindness and brings people to faith.

Canonical parallelBook contextEditorial synthesis
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