What does πωρόω (pōróō) mean in the Bible?
Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known.
To harden
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Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known.
Reader summary
Full entry for πωρόω (G4456) · Open the biblical lexicon
Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known.
The BSB source-word alignment has 5 aligned rows for this entry. Common renderings include hardened (2), such hard (1), were closed (1), were hardened (1).
The source-word alignment first shows this entry at Mark 6:52. Its strongest book concentrations include Mark (2), 2 Corinthians (1), John (1), Romans (1).
Πωρόω (pōróō) describes hardening or becoming dull and unresponsive. In the New Testament it is used of hearts or minds that fail to perceive what God has made known. Mark says the disciples did not understand the loaves because their hearts were hardened (Mark 6:52). John 12:40 quotes Isaiah within a sustained account of unbelief despite Jesus' signs. Paul uses the language for Israel's partial hardening and for minds veiled when the old covenant is read apart from Christ (Rom. 11:7; 2 Cor. 3:14).
These texts require humility. Hardening can involve human refusal, judicial consequence, and a condition only God's mercy can overcome. No single occurrence should be made to settle every question about divine sovereignty and human responsibility. John presents real unbelief and divine judgment while continuing to call readers to believe in Jesus and receive life in His name.
Pastorally, the word warns that repeated exposure to truth does not guarantee a responsive heart. Religious familiarity can coexist with blindness. Yet teachers must not weaponize hardening language against doubters, sufferers, or people asking honest questions. The proper response is sober self-examination, clear proclamation of Christ, prayer for mercy, and hope in the God who removes blindness and brings people to faith.
The verb names spiritual dullness among disciples, unbelief before Jesus' signs, and the veiling or hardening discussed by Paul.
For they had not understood about the loaves, but their hearts had been hardened.
Even Jesus' disciples can remain unresponsive to the meaning of His works, making the warning pastoral rather than merely polemical.
“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
John quotes Isaiah to interpret persistent unbelief in the face of Jesus' signs and teaching.
What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
Paul places hardening within an argument that also rejects boasting and anticipates mercy.
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
Paul locates the removal of veiling in Christ rather than in intellectual effort alone.
BSB source-word alignment connects this entry to exact verse rows, English rendering, source form, transliteration, and parsing.
How English Renders ItA compact distribution from source-word alignment before the full evidence tables.
Greek word. Spiritual hardening as a callous forming on the heart, resistant to God's truth and mercy
Spiritual hardening as a callous forming on the heart, resistant to God's truth and mercy
(πῶρος, 1. a stone. 2. a callus) [in LXX: Job.17:7 B(כָּהָה), Pro.10:20 A * ;] to petrify, harden, form a callus. Metaphorical, π. τ. καρδίαν, Jhn.12:40. Pass., Rom.11:7; τ. νοήματα, 2Co.3:14; ἡ καρδία, Mrk.6:52 8:17
Textus Receptus witness, full corpus Greek token appearances from Scrivener 1894 Textus Receptus in the full New Testament corpus.
5 Greek text appearances shown. Linked morphology labels have verse guides.
I harden, render callous
Read verseI harden, render callous
Read verseI harden, render callous
Read verseI harden, render callous
Read verseI harden, render callous
Read verseFull New Testament corpus: 260 chapters, 7,957 verses, 140,628 tokens. Data source: honza/textus-receptus (data only), with authority check against byztxt/greektext-textus-receptus.
How mood, tense, and voice shift the force of this verb in context.
This verb appears through different tense, voice, mood, or stem patterns. Those forms help readers see how the action is presented in context.
Verse guides are not available for this word yet, so verse references remain plain evidence markers.
How this verb appears across 4 occurrences in the NT discourse index (MACULA Greek SBLGNT).
Aspect reflects grammatical form — not authorial emphasis. Participles and infinitives are verbal adjectives and nouns respectively.
Clause data: MACULA Greek (Clear Bible, CC BY 4.0) · SBLGNT (Logos/SBL, CC BY 4.0)
Selected passage-level study witnesses for this word. This section is not the full occurrence list.
Showing 3 selected witnesses from 5 lexical occurrence verses.
Describes the judicial hardening of those who persist in unbelief. Mark 6:45–52
Describes spiritual insensitivity. Mark 8:14–21
Indicates spiritual insensitivity. Romans 11:1-10
Compound and idiomatic phrases that include this word. Follow a link to study the phrase and how its parts work together.
Hardening is a warning before it is a label for other people. Mark applies it to disciples who have witnessed Jesus' power but still do not understand. John and Paul use it within larger arguments about unbelief, judgment, election, mercy, and Christ. A faithful sermon should therefore resist simplistic formulas. It should neither deny divine judgment nor use that doctrine to excuse coldness toward unbelievers.
The word calls the church to hear while hearing is offered, to reject pride in religious knowledge, and to pray for God to grant sight and repentance. Because 2 Corinthians locates the lifting of the veil in Christ, the pastoral center remains proclamation of the Son rather than speculation about who may be beyond hope.
John.12.40
The verb describes a condition of dullness or hardness. The grammatical voice and surrounding argument help identify whether the passage stresses condition, agency, or result.
John 12 draws directly on Isaiah's prophetic commission and Israel's unbelief. Paul develops related hardening and veil themes, while insisting that mercy and Christ remain central to the canonical argument.
MorphGNT Strong's Dictionary XML — CC0 1.0 Public Domain
Open Scriptures Hebrew Bible (morphhb/OSHB) — CC BY 4.0
Open Scriptures Hebrew Lexicon — CC BY 4.0
Berean Standard Bible (BSB) source-word alignment - CC0 Public Domain